Luke, chapter 1

“Your supplication has been favorably heard […].”
~Luke 1:13

Who knows how many years into his old age Zechariah had continued to pray to Jehovah for a child.
Despite having strong faith, even he was surprised when his prayers were finally answered (Luke 1:6, 18)
He could have left his wife Elizabeth for a healthier woman, but they opted to remain loyal to each other and to their God.
That loyalty did not go unnoticed by Jehovah, who blessed them with “joy and great gladness.” (Luke 1:14)

Mark, chapters 15 & 16

“And the curtain of the sanctuary was torn in two from top to bottom.”
~Mark 15:38

Jehovah’s spiritual temple arrangement to replace the physical temple of animal sacrifices began upon Jesus’ anointing during his baptism three and a half years before his death. (Heb. 5:5; 10:5)
At that time, the heavenly “Holy of Holies” was set up for Jesus to later enter and present himself before Jehovah’s throne as high priest. (Da. 9:24; Heb. 6:20; 8:2; 9:24)
But Jesus could not enter in the flesh. (1 Cor. 15:50)
Therefore, the literal curtain being torn illustrates how the barrier holding Jesus back from entering the heavenly Holy of Holies was removed upon the death of his fleshy body.
The removal of that barrier also opened the way for others who were later anointed to be able to enter heaven. (Acts 2:33; Heb. 4:14-16)

Mark, chapters 5 & 6

“The woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth.”
~Mark 5:33

The woman referred to in this passage had suffered an embarrassing ailment for twelve years without finding a medical solution.
She did not wonder if Jesus could help her.
She had faith that she would be healed as soon as she could discreetly touch his clothes. (Mark 5:28)
In doing so, she was breaking Mosaic Law. (Lev. 15:25-27)
When Jesus discovered her, she confronted him with the truth.
In her place, I would have likely ran away as fast as I could.
I admire her boldness.
She not only had faith that Jesus would heal her, but also had faith that he would compassionately understand.
When approaching Jesus’ father, Jehovah, in prayer, I will try to imitate this woman’s faith in divine mercy, expressing myself from the heart. (Heb. 4:16)

Mark, chapters 3 & 4

“Why are you so afraid? Do you not yet have any faith?”
~Mark 4:40

Jesus did not expect his disciples to shut down a storm at sea on command, the way he had.
But he did expect them to remain calm.
Some problems life throws at us can make us feel powerless and we can become so anxious that we become ungrounded from our faith and spiritual routine.
We should have faith that Jehovah and Jesus look out for us regardless of what happens.
When we pray, God gives us the power and soundness of mind to face our obstacles. (2 Co. 4:7)
And we trust that nothing can permanently harm those who are in God’s love. (Ro. 8:38,39)

Matthew, chapters 27 & 28

“Again Jesus called out with a loud voice and yielded up his spirit.”
~Matthew 27:50

Jesus struggled to stay alive until all prophecies relating to his earthly life had been fulfilled, including the one in which he would be given vinegar during distress. (Ps. 69:21; John 19:30)
By yielding up his spirit, he willingly let himself expire.
He carried out his commission thoroughly even during the most painful and humiliating moment of his life, until it was time to let go of it.
Sometimes we may want to give up on life when our bodies still have a decent amount of living in them.
Jesus’ example shows me that it’s important to see things through to completion, not losing focus of God’s purpose, even on darker days.

Matthew, chapter 26

“From now on you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven.”
~Matthew 26:64

Jesus knew he was about to be executed, but he never lost sight of the greater picture. (Matt. 26:55,56)
He understood his role in God’s purpose and was positive he would fulfill it. (Da. 7:13,14)
He had resolved to obey his father, even at great personal cost. (Matt. 26:39,42,44)
He became the “Perfecter of our faith,” the model whom we can follow when we start to lose hope. (Heb. 12:2,3)

Matthew, chapter 25

“Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.”
~Matthew 25:20-23

In Jesus’ illustration of the slaves and the talents, one slave was responsible for the equivalent of 102 kg of silver (~225 lbs.), or what was back then about 100 years’ wages for a common laborer.
The second slave was responsible for 40.8 kg of silver (~90 lbs.), or about 40 years’ wages.
They both doubled their master’s initial capital by immediately investing it. (Matt. 25:16,17)
Jesus focused on the effort each made and in the story, each received the exact same compensation.
This shows me that God does not value my service to him depending on how many privileges I may hold within the congregation, but on how much effort I individually put forth in serving him wholeheartedly.
He focuses on quality, and as long as I am doing everything I can to be a true Christian, I will receive as many blessings as someone who perhaps bears more responsibility. (Matt. 25:29)

Matthew, chapter 24

“Heaven and earth will pass away, but my words will by no means pass away.”
~Matthew 24:35

Are Jesus’ words to be taken literally?
The Bible teaches God made the earth to last forever. (Ps. 37:29; Is. 45:18)
In a previous similar statement, Jesus said: “It is easier for heaven and earth to pass away than for one stroke of a letter of the Law to go unfulfilled.” (Luke 16:17)
Jesus was not alluding to a future destruction of the physical universe.
Rather, he was making reference to the opposite.
He was using the permanent nature of the physical world to illustrate how certain the fulfillment of his prophecies is.
In other passages, the phrase “heaven and earth” actually refers to government and mankind. (2 Pet. 3:13)
Jesus was speaking in the context of a coming judgment day, like the one that came through the deluge in the times of Noah. (Matt. 24:37)
Since his kingdom is going to thereafter rule over humans deemed righteous, the current heaven and earth will have come to pass in a symbolic sense. (Matt. 28:18; Eph. 1:19-21)

Matthew, chapters 22 & 23

“Regarding the resurrection of the dead, have you not read what was spoken to you by God, who said: ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”
~Matthew 22:31,32

In the gospel of Luke, the account adds: “For they are all living to him.” (Luke 20:38)
On being asked about the plausibility of a resurrection, Jesus quoted Jehovah’s words to Moses.(Ex. 3:6; Matt. 22:23)
When God referred to himself as the God of Abraham, Abraham had been dead for hundreds of years.
Though the prophets are literally dead, the promise of the resurrection is so sure to be realized that to God, it is as if they are living. (Eccl. 9:5,10; Ro.4:16,17)
Likewise, a person who is physically alive may as well be dead to God if that person commits themselves to an immoral lifestyle. (Ge. 2:17; 1 Tim. 5:6)
When we try to see life and time from Jehovah’s point of view, we can find true comfort in the resurrection hope.

Matthew, chapters 20 & 21

“He said to them: ‘You will indeed drink my cup […].'”
~Matthew 20:23

When James and John asked their mother to ask Jesus if they could sit on either side of him in his kingdom, Jesus replied, “You do not know what you are asking for. Can you drink the cup that I am about to drink?” (Matt. 20:22)
To this, they resolutely replied, “We can.”
Jesus’ companions had already left behind a successful fishing business to follow him, and he trusted them. (Mark 1:19,20)
He affectionately called them “the Sons of Thunder” perhaps because of their impetuous zeal. (Mark 3:17)
About eleven years later, James proved he could “drink the cup” of martyrdom when Herod Agrippa executed him. (Acts 12:1,2)
Despite outliving the other apostles, John also followed Jesus’ example of self-sacrifice when he was exiled to the island of Patmos for bearing witness. (Re. 1:9)
Jesus trusted they would remain loyal, and they did not disappoint.
They learned to slave for their brothers instead of seeking prominence. (Matt. 20:25-27)
Like Jesus, we should trust our brothers in the congregation will remain loyal despite their imperfections as we strive to do the same.