“Regarding the resurrection of the dead, have you not read what was spoken to you by God, who said: ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”
In the gospel of Luke, the account adds: “For they are all living to him.” (Luke 20:38)
On being asked about the plausibility of a resurrection, Jesus quoted Jehovah’s words to Moses.(Ex. 3:6; Matt. 22:23)
When God referred to himself as the God of Abraham, Abraham had been dead for hundreds of years.
Though the prophets are literally dead, the promise of the resurrection is so sure to be realized that to God, it is as if they are living. (Eccl. 9:5,10; Ro.4:16,17)
Likewise, a person who is physically alive may as well be dead to God if that person commits themselves to an immoral lifestyle. (Ge. 2:17; 1 Tim. 5:6)
When we try to see life and time from Jehovah’s point of view, we can find true comfort in the resurrection hope.
“He said to them: ‘You will indeed drink my cup […].'”
When James and John asked their mother to ask Jesus if they could sit on either side of him in his kingdom, Jesus replied, “You do not know what you are asking for. Can you drink the cup that I am about to drink?” (Matt. 20:22)
To this, they resolutely replied, “We can.”
Jesus’ companions had already left behind a successful fishing business to follow him, and he trusted them. (Mark 1:19,20)
He affectionately called them “the Sons of Thunder” perhaps because of their impetuous zeal. (Mark 3:17)
About eleven years later, James proved he could “drink the cup” of martyrdom when Herod Agrippa executed him. (Acts 12:1,2)
Despite outliving the other apostles, John also followed Jesus’ example of self-sacrifice when he was exiled to the island of Patmos for bearing witness. (Re. 1:9)
Jesus trusted they would remain loyal, and they did not disappoint.
They learned to slave for their brothers instead of seeking prominence. (Matt. 20:25-27)
Like Jesus, we should trust our brothers in the congregation will remain loyal despite their imperfections as we strive to do the same.
“[…] Whatever things you may bind on earth will be things already bound in heaven, and whatever things you may loosen on earth will be things already loosened in heaven.”
When we are waiting for a decision to be made by our congregation’s body of elders, we can easily lose patience if it affects us personally.
When Jesus was talking about things being bound or loosened, he did it in the context of someone on trial.
When a body of elders holds someone to account for their sins, they need to be careful not to rush into rash judgments based on hurt feelings.
Jesus implied elders’ decisions should be based on principles laid down in heaven, and the same principles should guide them when reinstating someone into the congregation. (2 Cor. 2:6-8)
“Jesus rebuked the demon, and it came out of him, and the boy was cured from that hour.”
Does the Bible teach that illnesses are induced by demons?
While the boy in this story did exhibit symptoms of epilepsy, his sudden convulsions were actually being controlled by a demon. (Matt. 17:15)
Jesus’ disciples had Holy Spirit to cure the ill (Matt. 10:8)
The Bible differentiates between those who were ill and those who were demon-possessed. (Matt. 4:24)
Still, Jesus’ disciples could have expelled the demon from the boy’s body had they had sufficient faith. (Matt. 17:19,20)
In Bible history, there was someone who developed a disease as a result of a direct demonic attack.
But in the case of Job, he was being specifically targeted by Satan to try to prove points against Jehovah and against humankind. (Job 2:4-7)
It is not the standard in the Bible that illnesses or diseases are direct results of demon activity. (Rom. 5:12)
But regardless of the origin, God promises to do away with all suffering under Christ’s kingdom. (Isa. 33:24; Rev. 21:3,4)
“[…] Out of the heart come wicked reasonings […].”
Do I ever try to justify unethical behavior to myself when tempted to do something wrong?
It is human nature to have a sinful inclination, but if I am not careful, I could end up a slave to my own whims, and also end up hurting those who matter most, including God. (Jer. 17:9)
Instead of entertaining sinful notions, it is wiser to not let them nest in my heart to begin with. (Prov. 4:23)
“[…] If you had understood what this means, ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless ones.”
Often we think of mercy as an accessory to justice. But really, justice is a means for God to express his mercy toward us.
Because of his mercy, Jehovah God sent his only-begotten son to earth to die for our sins. (Ro. 5:8-11)
Jesus thereby satisfied God’s law of ‘a life for a life,’ replacing Adam as our first father, and opened the way for us to reconcile with God. (De. 19:21; 1 Cor. 15:45)
God’s law was founded on mercy, so Jesus highlighted mercy as the underlying principle in the application of his law.
If we are motivated by a sincere desire to aid those who are at a spiritual or material disadvantage, our heavenly Father takes notice. (Prov. 19:17; 2 Cor. 4:1,2)
“[…] My yoke is kindly, and my load is light.”
Is there such a thing as a refreshing burden?
God’s Word promises “his commandments are not burdensome.” (1 John 5:3)
Jesus invites his followers to submit to his direction under his “yoke.” (Matt. 11:28,29)
The idea of carrying a yoke or letting someone else decide our way of life may not attract us.
But if we follow Christ’s footsteps, we will find spiritual and emotional healing. (1 Pet. 2:21, 24)
In that sense, committing to a Christian lifestyle is refreshing instead of burdensome.
The more we learn about God’s love, the more we enjoy a life of service to him.