“Whoever divorces his wife and marries another commits adultery against her, and if ever a woman after divorcing her husband marries another, she commits adultery.”
Jesus added the exception that a divorce can be legitimate before God if the betrayed spouse files “on the grounds of sexual immorality.” (Matt. 5:32; 19:9)
In Jesus’ day, Jewish culture did not allow women to file for divorce.
If a man cheated on his wife, he was not considered an adulterer.
A woman who cheated on her husband was an adulteress, and the man whom she sinned with would be committing adultery against her husband.
But they did not consider it possible for a man to commit adultery against his wife. (Watchtower July 15, 1995, pp. 18-19, parr. 12-13. “Christian Women Deserve Honor and Respect.”)
With his statement on God’s view of marriage, Jesus pressed his followers to rid themselves of the double standard.
By using the example of a woman who “divorces her husband,” he was dignifying women, giving them that freedom of choice.
Many traditional cultures today still urge female victims of adultery to overlook their husband’s infidelity.
Sometimes their friends and family will excuse the male’s behavior by saying that it is typical in all men, arguing they did not really hurt anyone.
When a social circle does that to a victim, they are isolating her and taking away her will power to do what is right in her heart.
They may go so far as to shame her instead of the culprit, blaming her for his moral fallout.
As true Christians, we must learn to react to others’ suffering the way Christ did: with sensibility and respect, putting their needs before our own expectations.
“[…] He sighed deeply in his spirit […].”
Jesus was a man who clearly expressed his emotions.
This is the only passage where the greek verb “anastenazas,” or exasperation, is used in the Scriptures.
It describes how the Pharisees’ lack of faith made him feel.
But Jesus also sighed when speaking sign language to a deaf man he was about to cure. (“estenazen,” Mark 7:34)
He did not simply go through mechanical motions like an overworked doctor.
His sigh conveyed heartfelt empathy, a quality he reflected from our heavenly Father.
People may respond favorably or critically to God’s message, and they can move us, encourage us or drain us.
And like Jesus, we will need to discern who truly is appreciative of the good news and keep looking for them without becoming disheartened.
“The woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth.”
The woman referred to in this passage had suffered an embarrassing ailment for twelve years without finding a medical solution.
She did not wonder if Jesus could help her.
She had faith that she would be healed as soon as she could discreetly touch his clothes. (Mark 5:28)
In doing so, she was breaking Mosaic Law. (Lev. 15:25-27)
When Jesus discovered her, she confronted him with the truth.
In her place, I would have likely ran away as fast as I could.
I admire her boldness.
She not only had faith that Jesus would heal her, but also had faith that he would compassionately understand.
When approaching Jesus’ father, Jehovah, in prayer, I will try to imitate this woman’s faith in divine mercy, expressing myself from the heart. (Heb. 4:16)
“Why are you so afraid? Do you not yet have any faith?”
Jesus did not expect his disciples to shut down a storm at sea on command, the way he had.
But he did expect them to remain calm.
Some problems life throws at us can make us feel powerless and we can become so anxious that we become ungrounded from our faith and spiritual routine.
We should have faith that Jehovah and Jesus look out for us regardless of what happens.
When we pray, God gives us the power and soundness of mind to face our obstacles. (2 Co. 4:7)
And we trust that nothing can permanently harm those who are in God’s love. (Ro. 8:38,39)
“[…] He was at home. And so many gathered that there was no more room, not even around the door, and he began to speak the word to them.”
When I think of Jesus’ ministry, I do not think of him as having people over for brunch, but rather picture him as a wanderer, reaching out to others wherever they were at.
But he did have a home based in Capernaum, which was close to Nazareth, the town he had grown up in. (Matt. 4:13)
What strikes me in this passage is Jesus’ hospitality, even towards those who did not have faith in him. (Mark 2:6,7)
Not only was his privacy overcrowded in an unannounced manner, but some even removed the roof to bring down a paralytic man. (Mark 2:4)
Jesus remained helpful and compassionate as always. (Mark 2:5)
When we in the Christian congregation are encouraged to be hospitable, it is not a suggestion based on culture or personal preference. (1 Pe. 4:9)
The way of hospitality is part of Christ’s example.
“Again Jesus called out with a loud voice and yielded up his spirit.”
Jesus struggled to stay alive until all prophecies relating to his earthly life had been fulfilled, including the one in which he would be given vinegar during distress. (Ps. 69:21; John 19:30)
By yielding up his spirit, he willingly let himself expire.
He carried out his commission thoroughly even during the most painful and humiliating moment of his life, until it was time to let go of it.
Sometimes we may want to give up on life when our bodies still have a decent amount of living in them.
Jesus’ example shows me that it’s important to see things through to completion, not losing focus of God’s purpose, even on darker days.
“From now on you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven.”
Jesus knew he was about to be executed, but he never lost sight of the greater picture. (Matt. 26:55,56)
He understood his role in God’s purpose and was positive he would fulfill it. (Da. 7:13,14)
He had resolved to obey his father, even at great personal cost. (Matt. 26:39,42,44)
He became the “Perfecter of our faith,” the model whom we can follow when we start to lose hope. (Heb. 12:2,3)