“And the Twelve were with him, as were certain women who had been cured of wicked spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had come out […].”
“As Jesus got out onto land, a demon-possessed man from the city met him. For a considerable time he had not worn clothing, and he was staying, not in a house, but among the tombs.”
How does a person succumb to demon possession and why did it seem to be so commonplace in Jesus’ day?
“Insight On The Scriptures” defines it as “the captive control and influence of a person by an invisible wicked spirit.”
That influence may manifest itself physically, emotionally or mentally through the victim.
Luke’s account demonstrates that it is possible for a person to be possessed by more than one demon, and it is possible for a demon to possess an animal.
When a person opens a portal into the occult, be it by superstitious practices, trying to communicate with the dead, diabolic entertainment, or through witchcraft, he makes himself vulnerable to demon possession.
In the case of King Saul, a demon began to attack him when he became arrogant and defiant in his service to Jehovah and lost God’s holy spirit. (1 Sam. 15:10,11,22,23; 16:14-16,23; 18:10-12)
When Jesus walked the earth, many Jewish leaders in particular had strayed from true worship and their attitude was heavily influenced by demons. (John 8:44)
Modern Christians do not practice exorcism, which tends to combine rites and chants or a combination of words, as if a person could be liberated from demons through magic.
Rather, they put on “the complete suit of armor” of Christian lifestyle and outright reject evil practices. (Eph. 6:11-18; Jas. 4:7)
“After looking around at them all, he said to the man: ‘Stretch out your hand.’ He did so, and his hand was restored.”
Did Jesus expect his followers to be charismatic faith healers?
Unlike religious faith healers, Jesus’ healings were not characterized by sensationalist drama and were usually rather casual.(Matt. 8:14, 15; Luke 8:43-48; 17:12-19)
The healings were physically visible. Had they been merely psychosomatic healings, the effects would have worn off sooner or later.
For instance, in the case of the man whose hand was paralyzed, Luke the medic says the hand was literally restored.
That is why not even Jesus’ enemies ever denied that the healings were really taking place.
Instead, they planned to kill Jesus (Luke 6:11; John 11:47,48)
Jesus’ healings served the purpose of signaling him as the messiah and savior of mankind. (Heb. 2:3,4)
But after the Christian congregation were established, some would perform “powerful works” in his name without his approval.(Matt. 7:21-23)
Such miracles would no longer be necessary because love was to be the hallmark trait of true Christians.(1 Cor. 12:27–13:2, 8)
His disciples would display that love by spreading the good news of God’s kingdom to everyone. (Matt. 24:14; 28:19,20)
“No one after drinking old wine wants new, for he says, ‘The old is nice.’”
Jesus used the illustration of the old and new wineskins to explain why his disciples would not fit into the mold of Judaism.
He had come to establish a completely new form of worship. (Luke 5:37,38; John 4:23,24)
Still, he recognized that change is difficult and we are reluctant to let go of old traditions.
How do we react when Jehovah’s people publish a new understanding of a Bible teaching? (Matt. 24:45)
Did Jesus expect his followers to stop learning at any point? (Prov. 4:18; John 14:26, 17:3)
“Jesus went on progressing in wisdom […].”
At the young age of twelve, Jesus appears to have had a clear idea of the direction his life was heading in. (Luke 2:49)
But for most children, the proverb that states their heart is full of foolishness holds true. (Prov. 22:15)
How can parents, Bible teachers, or mentors help their kids progress in wisdom?
Past suggestions from Watchtower articles include:
- Take the time to teach him/her how to distinguish right from wrong
- Teach them the value of will power
- Be consistent
- Teach them to manage money
- Teach them how to act appropriately/respectfully toward different people
- Do not withhold discipline
- Give reasons for rules
- Give reasons for the way you do certain things
- Be kind, warm and understanding
- Try to make chores fun for them
- Gradually help them take on responsibilities outside of home
- Encourage them every chance you get
- Only rebuke when absolutely necessary, but include something positive
- Listen to him/her patiently
If there is an important child in your life, would he/she say you need to work on any of these things?
Though neither we nor the children we teach are perfect, Jehovah’s counsel is.
(Deut. 6:4-9; Prov. 17:10; 22:6; Eph. 6:4; 2 Tim 2:24,25)
“Your supplication has been favorably heard […].”
Who knows how many years into his old age Zechariah had continued to pray to Jehovah for a child.
Despite having strong faith, even he was surprised when his prayers were finally answered (Luke 1:6, 18)
He could have left his wife Elizabeth for a healthier woman, but they opted to remain loyal to each other and to their God.
That loyalty did not go unnoticed by Jehovah, who blessed them with “joy and great gladness.” (Luke 1:14)
“And the curtain of the sanctuary was torn in two from top to bottom.”
Jehovah’s spiritual temple arrangement to replace the physical temple of animal sacrifices began upon Jesus’ anointing during his baptism three and a half years before his death. (Heb. 5:5; 10:5)
At that time, the heavenly “Holy of Holies” was set up for Jesus to later enter and present himself before Jehovah’s throne as high priest. (Da. 9:24; Heb. 6:20; 8:2; 9:24)
But Jesus could not enter in the flesh. (1 Cor. 15:50)
Therefore, the literal curtain being torn illustrates how the barrier holding Jesus back from entering the heavenly Holy of Holies was removed upon the death of his fleshy body.
The removal of that barrier also opened the way for others who were later anointed to be able to enter heaven. (Acts 2:33; Heb. 4:14-16)
“Let her alone. Why do you try to make trouble for her? She did a fine deed toward me.”
Mary’s strong appreciation for spiritual things has always impressed me.
Myself coming from a culture that, like ancient Jewish culture, assigns value to a woman based on how industrious she is within the home, and personally not being inclined to cook, I have always easily identified with Mary’s personality.
On the occasion in which Jesus taught at their home, Mary was picked on by her sister, Martha, for sitting at Jesus’ feet instead of helping her serve. (Luke 10:38-40)
Now, five days before his death, Mary takes an extremely costly bottle of genuine nard and pours it on Jesus’ hair and feet.
This time she is criticized by Jesus’ own disciples. (Matt. 26:6-9; John 12:2-5)
According to the Jewish Talmud, women were not supposed to be well-versed in spiritual matters, and we are not aware of any precedents of women closely following a prophet. (Sotah 3:4)
Still, Mary set an excellent example of being spiritually conscientious and maintaining a balanced view of material things, all while not letting others’ negativity discourage her.