Mark, chapters 7 & 8

“[…] He sighed deeply in his spirit […].”
~Mark 8:12

Jesus was a man who clearly expressed his emotions.
This is the only passage where the greek verb “anastenazas,” or exasperation, is used in the Scriptures.
It describes how the Pharisees’ lack of faith made him feel.
But Jesus also sighed when speaking sign language to a deaf man he was about to cure. (“estenazen,” Mark 7:34)
He did not simply go through mechanical motions like an overworked doctor.
His sigh conveyed heartfelt empathy, a quality he reflected from our heavenly Father.
People may respond favorably or critically to God’s message, and they can move us, encourage us or drain us.
And like Jesus, we will need to discern who truly is appreciative of the good news and keep looking for them without becoming disheartened.

Mark, chapters 5 & 6

“The woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth.”
~Mark 5:33

The woman referred to in this passage had suffered an embarrassing ailment for twelve years without finding a medical solution.
She did not wonder if Jesus could help her.
She had faith that she would be healed as soon as she could discreetly touch his clothes. (Mark 5:28)
In doing so, she was breaking Mosaic Law. (Lev. 15:25-27)
When Jesus discovered her, she confronted him with the truth.
In her place, I would have likely ran away as fast as I could.
I admire her boldness.
She not only had faith that Jesus would heal her, but also had faith that he would compassionately understand.
When approaching Jesus’ father, Jehovah, in prayer, I will try to imitate this woman’s faith in divine mercy, expressing myself from the heart. (Heb. 4:16)

Mark, chapters 1 & 2

“[…] He was at home. And so many gathered that there was no more room, not even around the door, and he began to speak the word to them.”
~Mark 2:1,2

When I think of Jesus’ ministry, I do not think of him as having people over for brunch, but rather picture him as a wanderer, reaching out to others wherever they were at.
But he did have a home based in Capernaum, which was close to Nazareth, the town he had grown up in. (Matt. 4:13)
What strikes me in this passage is Jesus’ hospitality, even towards those who did not have faith in him. (Mark 2:6,7)
Not only was his privacy overcrowded in an unannounced manner, but some even removed the roof to bring down a paralytic man. (Mark 2:4)
Jesus remained helpful and compassionate as always. (Mark 2:5)
When we in the Christian congregation are encouraged to be hospitable, it is not a suggestion based on culture or personal preference. (1 Pe. 4:9)
The way of hospitality is part of Christ’s example.

Matthew, chapters 27 & 28

“Again Jesus called out with a loud voice and yielded up his spirit.”
~Matthew 27:50

Jesus struggled to stay alive until all prophecies relating to his earthly life had been fulfilled, including the one in which he would be given vinegar during distress. (Ps. 69:21; John 19:30)
By yielding up his spirit, he willingly let himself expire.
He carried out his commission thoroughly even during the most painful and humiliating moment of his life, until it was time to let go of it.
Sometimes we may want to give up on life when our bodies still have a decent amount of living in them.
Jesus’ example shows me that it’s important to see things through to completion, not losing focus of God’s purpose, even on darker days.

Matthew, chapter 25

“Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.”
~Matthew 25:20-23

In Jesus’ illustration of the slaves and the talents, one slave was responsible for the equivalent of 102 kg of silver (~225 lbs.), or what was back then about 100 years’ wages for a common laborer.
The second slave was responsible for 40.8 kg of silver (~90 lbs.), or about 40 years’ wages.
They both doubled their master’s initial capital by immediately investing it. (Matt. 25:16,17)
Jesus focused on the effort each made and in the story, each received the exact same compensation.
This shows me that God does not value my service to him depending on how many privileges I may hold within the congregation, but on how much effort I individually put forth in serving him wholeheartedly.
He focuses on quality, and as long as I am doing everything I can to be a true Christian, I will receive as many blessings as someone who perhaps bears more responsibility. (Matt. 25:29)

Matthew, chapter 24

“Heaven and earth will pass away, but my words will by no means pass away.”
~Matthew 24:35

Are Jesus’ words to be taken literally?
The Bible teaches God made the earth to last forever. (Ps. 37:29; Is. 45:18)
In a previous similar statement, Jesus said: “It is easier for heaven and earth to pass away than for one stroke of a letter of the Law to go unfulfilled.” (Luke 16:17)
Jesus was not alluding to a future destruction of the physical universe.
Rather, he was making reference to the opposite.
He was using the permanent nature of the physical world to illustrate how certain the fulfillment of his prophecies is.
In other passages, the phrase “heaven and earth” actually refers to government and mankind. (2 Pet. 3:13)
Jesus was speaking in the context of a coming judgment day, like the one that came through the deluge in the times of Noah. (Matt. 24:37)
Since his kingdom is going to thereafter rule over humans deemed righteous, the current heaven and earth will have come to pass in a symbolic sense. (Matt. 28:18; Eph. 1:19-21)

Matthew, chapters 20 & 21

“He said to them: ‘You will indeed drink my cup […].'”
~Matthew 20:23

When James and John asked their mother to ask Jesus if they could sit on either side of him in his kingdom, Jesus replied, “You do not know what you are asking for. Can you drink the cup that I am about to drink?” (Matt. 20:22)
To this, they resolutely replied, “We can.”
Jesus’ companions had already left behind a successful fishing business to follow him, and he trusted them. (Mark 1:19,20)
He affectionately called them “the Sons of Thunder” perhaps because of their impetuous zeal. (Mark 3:17)
About eleven years later, James proved he could “drink the cup” of martyrdom when Herod Agrippa executed him. (Acts 12:1,2)
Despite outliving the other apostles, John also followed Jesus’ example of self-sacrifice when he was exiled to the island of Patmos for bearing witness. (Re. 1:9)
Jesus trusted they would remain loyal, and they did not disappoint.
They learned to slave for their brothers instead of seeking prominence. (Matt. 20:25-27)
Like Jesus, we should trust our brothers in the congregation will remain loyal despite their imperfections as we strive to do the same.

Matthew, chapters 14 & 15

“[…] Out of the heart come wicked reasonings […].”
~Matthew 15:19

Do I ever try to justify unethical behavior to myself when tempted to do something wrong?
It is human nature to have a sinful inclination, but if I am not careful, I could end up a slave to my own whims, and also end up hurting those who matter most, including God. (Jer. 17:9)
Instead of entertaining sinful notions, it is wiser to not let them nest in my heart to begin with. (Prov. 4:23)

Matthew, chapters 12 & 13

“[…] If you had understood what this means, ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless ones.”
~Matthew 12:7

Often we think of mercy as an accessory to justice. But really, justice is a means for God to express his mercy toward us.
Because of his mercy, Jehovah God sent his only-begotten son to earth to die for our sins. (Ro. 5:8-11)
Jesus thereby satisfied God’s law of ‘a life for a life,’ replacing Adam as our first father, and opened the way for us to reconcile with God. (De. 19:21; 1 Cor. 15:45)
God’s law was founded on mercy, so Jesus highlighted mercy as the underlying principle in the application of his law.
If we are motivated by a sincere desire to aid those who are at a spiritual or material disadvantage, our heavenly Father takes notice. (Prov. 19:17; 2 Cor. 4:1,2)

Matthew, chapters 10 & 11

“[…] My yoke is kindly, and my load is light.”
~Matthew 11:30

Is there such a thing as a refreshing burden?
God’s Word promises “his commandments are not burdensome.” (1 John 5:3)
Jesus invites his followers to submit to his direction under his “yoke.” (Matt. 11:28,29)
The idea of carrying a yoke or letting someone else decide our way of life may not attract us.
But if we follow Christ’s footsteps, we will find spiritual and emotional healing. (1 Pet. 2:21, 24)
In that sense, committing to a Christian lifestyle is refreshing instead of burdensome.
The more we learn about God’s love, the more we enjoy a life of service to him.