“You have lied, not to men, but to God. […] Why did you two agree to make a test of the spirit of Jehovah?”
Ananias and his wife Sapphira were members of the Christian congregation in Jerusalem.
They tried to deceive their brothers and sisters by claiming they had contributed more than they had really given. (Acts 5:1,2)
Some people lie to preserve their reputation or advance their interests.
While some can deceive their friends and family, it is impossible to deceive God. (He. 4:13)
The Apostle Peter acted as God’s representative when he questioned Ananias and his wife about their deception.
He was moved to do so by God’s holy spirit.
In that sense, the couple was trying to lie to God.
As imperfect humans, from time to time we may be tempted to try to get away with improper behavior even while we serve Jehovah.
We must remember that Jehovah hates deception to the point of equating it with violence. (Ps. 5:6; Prov. 6:16,17)
If we learn to be honest with ourselves and with those around us, we can maintain a good standing before God. (Zech. 8:16,17; Luke 6:45)
“All those who became believers were together and had everything in common, and they were selling their possessions and properties and distributing the proceeds to all, according to what each one needed.”
Were the first Christians practicing an early form of Communism?
The story of the first Christian congregation relates that they went from 120 members to over 3,000 people in a single day. (Acts 2:41,47)
Many of those people were from far away and had not originally planned to extend their stay in Jerusalem, but that is what they ended up doing in order to learn more about Christ. (Acts 2:5-11,42)
The generous Christians knew that very soon, they would be persecuted and eventually, Jerusalem would be destroyed, so their possessions would be lost. (Acts 8:1)
Their material things were put to better use because they had a sense of urgency, not because of a philosophical ideology.
While donations were administered by the congregation, property owners could choose how to manage their own assets. (Acts 2:46; 5:1-4)
Later on, a formal distribution was arranged for the benefit of widows only. (Acts 6:1-3; 1 Tim. 5:16)
Christians were always encouraged to share, even after the congregation had been well established. (Acts 20:35; Jas. 2:15-17)
But the fact that there were still class distinctions indicates that the congregation did not redistribute wealth as a rule. (Rom. 12:13; 15:26; 2 Cor. 9:7)
“Now because he knew before the festival of the Passover that his hour had come for him to leave this world and go to the Father, Jesus, having loved his own who were in the world, loved them to the end.”
Few times in the history of literature has there been such a comparably beautiful phrase that encompasses so much meaning.
The Apostle John knew Jesus quite possibly his entire life, being a younger relative of his and then becoming one of his closer disciples. (John 13:23-25)
But Jesus’ disciples still resisted the idea that he was about to die. (John 13:36,37; 14:5)
I wonder what it was like, sixty-five years later, for the elderly John to reflect on Christ’s love during the last day of his life on earth, as he began to relate this part of his story.
The phrase reflects a great depth of tenderness, courage, unity and gratitude.
It is an example of man at his ultimate best: loyal, kind, spiritual, up building and self-sacrificing.
The love Jehovah and Jesus showed us long before we were even born is the closest thing there is to unconditional love. (Rom. 5:8)
We can glorify God by trying to follow Christ’s sublime example of love towards the congregation. (1 John 3:16)
“Let us also go, so that we may die with him.”
While most Christians do not die as martyrs on account of their faith, the Apostle Thomas set a good example of willingness to follow Jesus’ example of self-sacrifice.
Two attempts against Jesus’ life had already been made in Judea. (John 8:59; 10:31)
Still, Jesus courageously returned to the area with the intention of resurrecting his friend, Lazarus. (John 11:11,14,15)
Jesus later emphasized the need to be self-sacrificing when he returned to Jerusalem a week before his death.
He prayed, “Father, save me out of this hour. Nevertheless, this is why I have come to this hour. Father, glorify your name.” (John 12:27,28)
Jesus knew he was about to endure a great deal of pain, but he put his Father’s plan before his own comfort.
He trusted his followers would be willing to do the same, and Jehovah blesses them for that. (John 12:25,26)
“Stop judging by the outward appearance, but judge with righteous judgment.”
Jews sought to kill Jesus because he miraculously cured a man on the sabbath. (John 5:8,9,15,16)
Their worship was based on a strict literal interpretation of Mosaic Law and rabbinic traditions.
It neglected the Law’s foundations: justice, mercy and faithfulness.(Prov. 21:3; Hos. 6:6; Mic. 6:8; Matt. 23:23)
Judging with “righteous judgment” implies not believing everything we see or hear, and treating others fairly, regardless of their social status. (Is. 11:3,4)
If we are so concerned with proving we are right that we act recklessly toward others, we could become ritualistic in our form of worship, forgetting that the gist of God’s law is to love. (Matt. 22:37-40)
“Your supplication has been favorably heard […].”
Who knows how many years into his old age Zechariah had continued to pray to Jehovah for a child.
Despite having strong faith, even he was surprised when his prayers were finally answered (Luke 1:6, 18)
He could have left his wife Elizabeth for a healthier woman, but they opted to remain loyal to each other and to their God.
That loyalty did not go unnoticed by Jehovah, who blessed them with “joy and great gladness.” (Luke 1:14)
“[…] He sighed deeply in his spirit […].”
Jesus was a man who clearly expressed his emotions.
This is the only passage where the greek verb “anastenazas,” or exasperation, is used in the Scriptures.
It describes how the Pharisees’ lack of faith made him feel.
But Jesus also sighed when speaking sign language to a deaf man he was about to cure. (“estenazen,” Mark 7:34)
He did not simply go through mechanical motions like an overworked doctor.
His sigh conveyed heartfelt empathy, a quality he reflected from our heavenly Father.
People may respond favorably or critically to God’s message, and they can move us, encourage us or drain us.
And like Jesus, we will need to discern who truly is appreciative of the good news and keep looking for them without becoming disheartened.
“[…] He was at home. And so many gathered that there was no more room, not even around the door, and he began to speak the word to them.”
When I think of Jesus’ ministry, I do not think of him as having people over for brunch, but rather picture him as a wanderer, reaching out to others wherever they were at.
But he did have a home based in Capernaum, which was close to Nazareth, the town he had grown up in. (Matt. 4:13)
What strikes me in this passage is Jesus’ hospitality, even towards those who did not have faith in him. (Mark 2:6,7)
Not only was his privacy overcrowded in an unannounced manner, but some even removed the roof to bring down a paralytic man. (Mark 2:4)
Jesus remained helpful and compassionate as always. (Mark 2:5)
When we in the Christian congregation are encouraged to be hospitable, it is not a suggestion based on culture or personal preference. (1 Pe. 4:9)
The way of hospitality is part of Christ’s example.
At this Joseph answered Phar′aoh: “I need not be considered! God will speak concerning Phar′aoh’s welfare.”
By the time the prisoner, Joseph, was brought before Pharaoh to interpret the meaning of his dreams, he had undergone a series of tragedies:
His mother died when he was a child (Gen. 35:16-19); growing up, his ten brothers bullied him (Gen. 37:4,5,11); they sold him as a slave when he was 17 and his father took him for dead (Gen. 37:28,33); his master’s wife falsely accused him of trying to rape her after he refused her sexual advances, which caused him to be thrown into prison (Gen. 39:12,17-20).
There, he accurately interpreted the dreams of two of Pharaoh’s servants, but he was left in prison for three more years (Gen. 40:9-14, 20-23).
Joseph was finally brought before Pharaoh at the age of 30 and received prophetic insight into the meaning of Pharaoh’s dreams (seven years of prosperity followed by seven years of famine) (Gen. 41:25-32).
Of course, now we’ve all heard of him and how he forgave his brothers and saved his family, but at the time Joseph stated the words I cited at the beginning, “I need not be considered! God will speak concerning Phar′aoh’s welfare,” he had every reason on earth to be bitter and resentful.
Joseph’s faith is what sustained him through all his trials and even when finally given the chance to state his case and glorify himself, he still channeled all praise and glory to God.
This is definitely one of the greatest examples humanity has to offer of how faith and virtue lead to true success.