“Jehovah’s spirit quickly led Philip away, and the eunuch did not see him anymore, but he went on his way rejoicing. Philip, however, found himself in Ashdod, and he went through the territory and kept on declaring the good news to all the cities until he got to Caesarea.”
After Philip taught and baptized the Ethiopian traveler, he appears to have been suddenly swept away to the town of Ashdod.
He then proceeded to travel north 80 km (50 mi), presumably by foot, to Caesarea.
He “kept on declaring the good news” zealously, despite having had no say in his choice of territory.
Perhaps he had left unfinished business or personal belongings in Jerusalem, but he listened to the Holy Spirit’s direction and preached along the Mediterranean coastline.
Sometimes we have the privilege of studying the Bible with someone who values what they learn to the point of becoming a baptized Jehovah’s Witness.
While they rejoice with their new hope, we have to keep moving forward, bringing the kingdom message to as many people as possible.
I vividly recall meeting a student under similar circumstances as Philip and the eunuch’s, in the sense that she was reading a Watchtower magazine when we arrived at her business.
I asked her if she understood what she was reading.
She said, in sign language, “How? If no one explains it to me?”
She took the steps to get baptized six months later, despite having two serious disabilities.
We seldom meet people so eager to learn in our ministry, but when we do, their memory continues to motivate us for the rest of our lives, regardless of which territory we end up in.
“You have lied, not to men, but to God. […] Why did you two agree to make a test of the spirit of Jehovah?”
Ananias and his wife Sapphira were members of the Christian congregation in Jerusalem.
They tried to deceive their brothers and sisters by claiming they had contributed more than they had really given. (Acts 5:1,2)
Some people lie to preserve their reputation or advance their interests.
While some can deceive their friends and family, it is impossible to deceive God. (He. 4:13)
The Apostle Peter acted as God’s representative when he questioned Ananias and his wife about their deception.
He was moved to do so by God’s holy spirit.
In that sense, the couple was trying to lie to God.
As imperfect humans, from time to time we may be tempted to try to get away with improper behavior even while we serve Jehovah.
We must remember that Jehovah hates deception to the point of equating it with violence. (Ps. 5:6; Prov. 6:16,17)
If we learn to be honest with ourselves and with those around us, we can maintain a good standing before God. (Zech. 8:16,17; Luke 6:45)
“[…] But I am not alone, because the Father is with me.”
Jesus knew his closest friends were about to run away as he would be taken into custody, but he relied on his relationship with Jehovah to get him through that dark period of his life. (Zech. 13:7; Matt. 26:31)
He had warned his disciples that one day they would face similar trials, but like him, they too could prevail. (John 16:2, 33)
No matter what this crazy world throws at us, when we take comfort in the peace that Jehovah gives us, nothing can ruin our faith. (Rom. 8:35-39; Php. 4:6,7)
“At that time the Festival of Dedication took place in Jerusalem. It was wintertime, and Jesus was walking in the temple in the colonnade of Solomon.”
Should Christians celebrate Hanukkah?
Hanukkah commemorates the rededication of the temple by Judas Maccabaeus after it had been desecrated and dedicated to Zeus three years earlier.
Unlike the previous two temple dedications, (Solomon’s and Zerubbabel’s), the Jews established a law which required everyone to celebrate the anniversary of this event.
They were not required to travel to Jerusalem, but in this particular case, Jesus did go to the temple for the celebration.
The temple had to be fully functional in Jehovah’s service in order for Bible prophecies to be fulfilled in Jesus. (Da. 9:27; Ps. 69:9; John 2:16,17)
But the Bible does not clarify whether those who had fought to reclaim the temple for Jehovah had accomplished this through divine intervention.
Either way, the temple sacrifices carried out in Jesus’ day served their purpose of being archetypes of Jesus’ sacrifice. (Gal. 3:23-25; Col. 2:13,14,17)
While early Christians were not to judge their brothers and sisters in matters of Jewish tradition, the Greek Scriptures far from encourage the continued observance of traditions relating to Jewish worship. (Col. 2:16; Gal. 4:10,11; Heb. 8:6)
Jesus had foretold the temple’s destruction and the end of traditional Jewish religion as they practiced it.
His prophecy was fulfilled 37 years after his death. (Luke 21:20-24; John 4:21-24; Awake. December 8, 1990. “Hanukkah—Is It a ‘Jewish Christmas'”?)
“God did not send his Son into the world for him to judge the world, but for the world to be saved through him. Whoever exercises faith in him is not to be judged. Whoever does not exercise faith has been judged already […].”
Does the Bible teach faith-based salvation?
While faith is a key component of our salvation, it is not the sole requirement.
God’s Word later explains that faith without works is useless. (Jas. 2:24,26)
What kind of works satisfy God’s standards?
To exercise true faith, we must follow in Jesus’ footsteps, sharing the message of God’s kingdom motivated by love. (Matt. 10:7,8; Jas. 2:8)
Still, we need to understand that faith and salvation are gifts from Jehovah God that are only possible through his own arrangement. (Eph. 2:8)
One Watchtower likens it to how we pray for our daily bread, and yet we understand we still have to go out and work for it.
Likewise, we have faith and work towards salvation, but left entirely on our own we could never attain it.
“[…] I have seen it, and I have given witness that this one is the Son of God.”
Before Jesus converted water to wine, healed the sick, tamed storms or resurrected the dead, John the Baptist already had faith that he was the Son of God.
John literally “cried out” about Jesus’ pre-human existence. (John 1:15)
He prophesied about Jesus’ sacrificial death. (John 1:29)
He even encouraged his own disciples to leave him for Jesus. (John 1:35-37)
This makes me wonder about my own zeal in the witnessing work.
Do I show the same enthusiasm and conviction John showed when it comes to announcing the good news of God’s kingdom?
After all, Jesus already fulfilled all the prophecies which proved he was God’s son.
Now it is our turn to imitate John and help others realize what God’s kingdom will bring. (Ps. 72:16; Is. 33:24; John 5:28,29; Rev. 21:4)
“[…] There was a man named Joseph, a member of the Council, who was a good and righteous man. (This man had not voted in support of their scheme and action.) He was from Arimathea, […] and was waiting for the Kingdom of God.”
Joseph had previously put faith in Jesus but had kept it private because he was a member of the Jewish high court. (John 9:22; 12:42)
He did not vote in favor of Jesus’ execution.
Upon witnessing it, he was moved to openly promote his faith by facing the Roman governor and requesting responsibility for Jesus’ body. (Mark 15:43,44)
Many of Jesus’ disciples had expected Jesus to own his kingship and overthrow Roman imperialism. (John 12:13)
This false hope became a stumbling block to some of those who did not understand why he had to die.
But in the above passage, even after Jesus’ death, Joseph “was waiting for the kingdom of God.”
Opposite of stumbling, Jesus’ ultimate sacrifice served to solidify Joseph’s faith in God’s son.
Furthermore, by preparing Jesus’ body for burial, he risked becoming ceremonially unclean during the Passover celebrations. (Num. 19:11; John 19:38-40)
By ‘taking courage’ and overcoming his fear of man, Joseph not only provided a burial place for the Christ, but the site of the greatest miracle recorded in the Bible. (Luke 24:1-7)