“[…] Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on his name.”
We should not fear that God is so busy or we are so insignificant that he does not notice our day-to-day trials.
Jehovah wants us to know he does care.
He compassionately searches the earth for those who love righteousness, and if one dies, that person is safe in God’s memory until the resurrection. (Job 34:21; Ps. 56:8; Mal. 3:17; Acts 24:15)
“[…} Many of those asleep in the dust of the earth will wake up, some to everlasting life and others to reproach and to everlasting contempt. […]
But as for you, go on to the end. You will rest, but you will stand up for your lot at the end of the days.”
What a beautiful hope God has given us in the promise of a resurrection for those who have died.
Centuries after Daniel lived, with the resurrection of Jesus Christ in spirit form, a new type of resurrection hope was eventually introduced to humanity. (Luke 12:32; 22:28-30; John 10:14-16; 1 Pet. 1:3-5)
Still, the resurrection most of us look forward to is the original one promised to take place here on a paradise earth. (Job 14:14,15; Ps. 37:29; Is. 26:19; John 11:24; Acts 24:15; Rev. 21:3-5)
Five years ago on this date, we unexpectedly lost a very kind-hearted friend who always gave everyone of his time.
Many of us looked up to him and asked him for advice, and he always followed up on it.
I knew him as a young girl, but in adulthood he became my husband’s friend.
Although I have lost friends and family to death, the date of his parting sticks with me because it was my first day at a new job.
I drove by his place of death later that morning, noticing an accident, unaware of what had happened.
Then I drove by the same spot everyday for the next four years, and every single morning I wished I could go back in time and warn him to take things easier and not overwork himself.
But he gave his all to God, and even if I could warn him, he would still work as diligently as he did to help others.
What is more, if it is impossible for us imperfect humans to forget our loved ones whom we’ve lost, how could God in his perfect love ever forget them? (Heb. 6:10)
Like Daniel, many faithful servants of God await in rest until God calls their name and blesses them with everlasting life.
Who do you want to see again?
“[…] You will be remembered no more, for I myself, Jehovah, have spoken.”
The Bible says Jehovah God has been writing the names of faithful ones in the “Book of Life” since the beginning of mankind, so to speak. (Rev. 17:8)
Various prophets including Moses, David, Malachi, John (the Apostle), Paul and Jesus himself made reference to this symbolic book. (Ex. 32:32,33; Ps. 69:28; Mal. 3:16; Luke 10:20; Php. 4:3; Rev. 3:5)
If our choices reflect a healthy fear of God, even if we die, he will keep us alive in his memory until the time of the resurrection. (Luke 20:37,38; John 5:28,29)
On the contrary, how sad it would be to die without any hope of returning to life because we have offended God to the point that he has completely wiped us out of his memory.
“‘[…] They will sleep a lasting sleep,
From which they will not wake up,’ declares Jehovah.”
The Bible explains that there are at least two different types of deaths.
One is the death of someone whom God will resurrect in Paradise, a death Jesus likened to sleep. (Luke 23:39-43; John 11:11-13)
The other death the Bible refers to is that which results in nothingness, nonexistence, simply dust and ashes. (Gen. 3:17,19; Isa. 66:24; Luke 12:4,5; Rev. 20:15)
God foretold through his prophet Jeremiah that Babylon’s leaders would receive permanent punishment for the war crimes they committed, reiterating in verse fifty-seven that they would not benefit from the resurrection hope. (Jer. 51:6, 9, 24, 25, 35, 47, 49, 56)
This prophecy was fulfilled in the year 539 b.C.E., when the city fell in one night to the Mede and Persian armies while the empire’s leaders celebrated a banquet. (Daniel 5:1-3, 30)
Because Jehovah God has appointed his son Jesus as judge, it is unwise for us to speculate whether someone who does not serve God today will not benefit from the resurrection in Paradise. (Acts 10:36,42)
“As some men were burying a man, they saw the marauder band, so they quickly threw the man into Elisha’s burial place and ran off. When the man touched the bones of Elisha, he came to life and stood on his feet.”
~2 Kings 13:21
Although the Bible mentions other resurrection accounts,* this is only one of two resurrections realized directly by Jehovah God (the other being that of Jesus) (1 Cor. 15:3-6).
Elisha had already been buried when this second cadaver was thrown into his grave, and since there is no consciousness in the grave, the resurrection should be credited to Jehovah, not Elisha, who to this day has no idea that his bones resurrected a man, because he is dead (Eccl. 9:5).
That Jehovah should be so merciful as to restore a random dead man’s life to him demonstrates God’s power and will to resurrect the millions of people who have been swallowed up by death (Ps. 141:7; Acts 24:15).
This will shall be carried out under Christ’s rule when his kingdom blessings have reached the earth (Matt. 6:10).
*The other resurrection accounts can be found at: 1 Kings 17:17-24; 2 Kings 4:32-37; Luke 7:11-17; 8:40-42; 8:49-56; John 11:38-44; Acts 9:36-42; 20:7-12.
“At this the boy’s mother said: ‘As surely as Jehovah is living and as you yourself are living, I will not leave you.’ So he got up and went with her.”
~2 Kings 4:30
The Shunammite woman is worthy of noting because of the fine example of faith, respect and hospitality that she displayed.
She displayed hospitality toward the prophet Elisha by offering him meals and a room to stay in, without expecting anything in return (2 Ki. 4:8-10, 13, 14).
She displayed respect toward her husband’s position as head of the household by consulting him before carrying out important decisions, despite being a “prominent woman,” (2 Ki. 4:8-10, 22, 23).
And she displayed faith in God because when her only son died, she ran and then clung to the prophet until he resolved to go see him (2 Ki. 4:19-21, 27-31).
Years earlier, when the prophet had promised her a son, she had replied, “Do not tell lies to your servant,” (2 Ki. 4:16).
Now, under these tragic circumstances, she firmly told her husband, “Everything is all right,” because she knew Elisha’s predecessor had resurrected a boy under similar circumstances (1 Ki. 17:20-22; 2 Ki. 4:23).
The Shunammite woman’s faith and behavior were compensated when her son’s life was restored to him (2 Ki. 4:35-37).
It is as Jesus stated, “Whoever receives a prophet because he is a prophet will get a prophet’s reward,” (Matt. 10:41).
Therefor we should hold fast to our faith in the resurrection and demonstrate our faith with actions.
“But now if you are willing, pardon their sin; if not, please wipe me out from your book that you have written.”
Moses is making reference to the “book of life,” a figurative book representing God’s memory of those who have passed away and whom he will one day resurrect (Rev. 3:5).
Shortly after Israel solemnly vowed to obey God, Moses was on Mt. Sinai receiving instructions on how to institute pure worship (Exo. 24:3, 12).
Meanwhile, back at the camp, the people were growing restless.
They concluded something must have happened to Moses and asked his brother, Aaron, to make them a god- a tangible one that they could worship then and there (Exo. 32:1).
Aaron succumbed to the pressure and figured the gold idol he made was just as well a representation of Jehovah (Exo. 32:2-5).
Jehovah was furious and he explored the option of exterminating the nation in order to form a new nation stemming from Moses (Exo. 32:10).
Moses humbly appealed to God on behalf of his people, begging him to take other factors into account (Exo. 32:11-13).
Of course, Jehovah already knew he was going to give Israel the opportunity to repent time and again, but by planting the option of extermination, we can appreciate Moses’s self-sacrificing attitude and the great love he felt for those whom he led.
Moses was willing to be wiped out from existence because the extermination of his people would have signified he had failed them as a leader.
This leads me to ask myself: do I show similar concern for the welfare of those who have been commended to my spiritual tutelage?
Israelites deviated to idol-worship despite having solemnly sworn to vow only before Jehovah.