“When [Barnabas] arrived and saw the undeserved kindness of God, he rejoiced and began to encourage them all to continue in the Lord with heartfelt resolve.”
The early Christian congregation was changing in the sense that it was no longer exclusive to Jews or Jewish proselytes.
Barnabas was a Levite who had converted to Christianity. (Acts 4:36)
He was appointed an apostle because holy spirit moved him to do missionary work. (Acts 13:4; 14:14)
When he saw the enthusiasm with which the new converts in Antioch received the good news of the kingdom, he sought out Paul and together they helped strengthen the congregation. (Acts 11:25,26)
It was there that “by divine providence” Christ’s disciples were first called “Christians.”
In Greek, the phrase translated “heartfelt resolve” literally means “purpose of the heart.”
Other synonyms could be: firmness, conviction, determination.
Barnabas not only told his new spiritual family to stay in the truth; he took them under his wing and nurtured their faith.
Through personal sacrifice, tolerance toward others, and a joyous spirit, he exemplified ‘continuing in the Lord with heartfelt resolve.’
“Jehovah’s spirit quickly led Philip away, and the eunuch did not see him anymore, but he went on his way rejoicing. Philip, however, found himself in Ashdod, and he went through the territory and kept on declaring the good news to all the cities until he got to Caesarea.”
After Philip taught and baptized the Ethiopian traveler, he appears to have been suddenly swept away to the town of Ashdod.
He then proceeded to travel north 80 km (50 mi), presumably by foot, to Caesarea.
He “kept on declaring the good news” zealously, despite having had no say in his choice of territory.
Perhaps he had left unfinished business or personal belongings in Jerusalem, but he listened to the Holy Spirit’s direction and preached along the Mediterranean coastline.
Sometimes we have the privilege of studying the Bible with someone who values what they learn to the point of becoming a baptized Jehovah’s Witness.
While they rejoice with their new hope, we have to keep moving forward, bringing the kingdom message to as many people as possible.
I vividly recall meeting a student under similar circumstances as Philip and the eunuch’s, in the sense that she was reading a Watchtower magazine when we arrived at her business.
I asked her if she understood what she was reading.
She said, in sign language, “How? If no one explains it to me?”
She took the steps to get baptized six months later, despite having two serious disabilities.
We seldom meet people so eager to learn in our ministry, but when we do, their memory continues to motivate us for the rest of our lives, regardless of which territory we end up in.
“Jesus said to them: ‘Children, you do not have anything to eat, do you? […] Come, have your breakfast.'”
I find it heartwarming that one of the last things Jesus did for his friends before leaving this world was to make them breakfast.
He had important instructions to give them, but he did not rush through his visit.
Jesus took the time to comfort them- particularly Peter, who was no doubt discouraged from having denied knowing him on the night of his death. (John 18:25-27; 21:15-19)
Jesus’ forgiving, patient, generous and industrious attitude is a fine benchmark for what type of friends we should strive to be.
“From now on the Son of man will be seated at the powerful right hand of God.”
Jesus kept a positive outlook throughout his trials, even knowing he was about to be executed.
He could have focused on the immediate pain and humiliation, the recent betrayal of his friends, or the impending agony he was about to endure on account of the sins of others.
Instead of doubting his father’s will, he proudly announced his solid hope of being reunited with his father before the ungodly violent audience of men who held his immediate fate in their hands.
More evidence of Jesus’ optimism comes from the words he told Peter even while knowing Peter would deny knowing him:
“[…] And you, once you have returned, strengthen your brothers.” (Luke 22:32)
Jesus never doubted the good in Peter’s heart and openly assured him of it.
This leads me to ask myself if I am as open to seeing the good in others and offering reassurance.
Do I focus on the moment so much that I lose sight of what really matters, like my standing before God?
A hopeful attitude can turn a painful situation into a blessing.
“[…] For this son of mine was dead but has come to life again; he was lost and has been found.’ And they started to enjoy themselves.”
In the illustration of the prodigal son, neither the repentant son nor his compassionate father dwell on the bitter past.
They focus on the present and rejoice in each other’s company.
When someone who wronged us, insulted us or even ruined our name and reputation, comes back humbly ready to make amends, are we able to bury the past?
Or what if we are like the prodigal son who squandered everything valuable and lost all sense of self-worth?
Do we trust in Jehovah’s mercy and let him heal us emotionally and spiritually, letting him use us to do his will again? Or do we resist his holy spirit and stubbornly hold on to negativity, even against ourselves?
Jesus’ illustration shows us the wisdom of focusing on the present and moving past sadness and anger. (Lu. 15:11-32)
“Let her alone. Why do you try to make trouble for her? She did a fine deed toward me.”
Mary’s strong appreciation for spiritual things has always impressed me.
Myself coming from a culture that, like ancient Jewish culture, assigns value to a woman based on how industrious she is within the home, and personally not being inclined to cook, I have always easily identified with Mary’s personality.
On the occasion in which Jesus taught at their home, Mary was picked on by her sister, Martha, for sitting at Jesus’ feet instead of helping her serve. (Luke 10:38-40)
Now, five days before his death, Mary takes an extremely costly bottle of genuine nard and pours it on Jesus’ hair and feet.
This time she is criticized by Jesus’ own disciples. (Matt. 26:6-9; John 12:2-5)
According to the Jewish Talmud, women were not supposed to be well-versed in spiritual matters, and we are not aware of any precedents of women closely following a prophet. (Sotah 3:4)
Still, Mary set an excellent example of being spiritually conscientious and maintaining a balanced view of material things, all while not letting others’ negativity discourage her.
“Why are you so afraid? Do you not yet have any faith?”
Jesus did not expect his disciples to shut down a storm at sea on command, the way he had.
But he did expect them to remain calm.
Some problems life throws at us can make us feel powerless and we can become so anxious that we become ungrounded from our faith and spiritual routine.
We should have faith that Jehovah and Jesus look out for us regardless of what happens.
When we pray, God gives us the power and soundness of mind to face our obstacles. (2 Co. 4:7)
And we trust that nothing can permanently harm those who are in God’s love. (Ro. 8:38,39)