“Now because he knew before the festival of the Passover that his hour had come for him to leave this world and go to the Father, Jesus, having loved his own who were in the world, loved them to the end.”
Few times in the history of literature has there been such a comparably beautiful phrase that encompasses so much meaning.
The Apostle John knew Jesus quite possibly his entire life, being a younger relative of his and then becoming one of his closer disciples. (John 13:23-25)
But Jesus’ disciples still resisted the idea that he was about to die. (John 13:36,37; 14:5)
I wonder what it was like, sixty-five years later, for the elderly John to reflect on Christ’s love during the last day of his life on earth, as he began to relate this part of his story.
The phrase reflects a great depth of tenderness, courage, unity and gratitude.
It is an example of man at his ultimate best: loyal, kind, spiritual, up building and self-sacrificing.
The love Jehovah and Jesus showed us long before we were even born is the closest thing there is to unconditional love. (Rom. 5:8)
We can glorify God by trying to follow Christ’s sublime example of love towards the congregation. (1 John 3:16)
“Stop judging by the outward appearance, but judge with righteous judgment.”
Jews sought to kill Jesus because he miraculously cured a man on the sabbath. (John 5:8,9,15,16)
Their worship was based on a strict literal interpretation of Mosaic Law and rabbinic traditions.
It neglected the Law’s foundations: justice, mercy and faithfulness.(Prov. 21:3; Hos. 6:6; Mic. 6:8; Matt. 23:23)
Judging with “righteous judgment” implies not believing everything we see or hear, and treating others fairly, regardless of their social status. (Is. 11:3,4)
If we are so concerned with proving we are right that we act recklessly toward others, we could become ritualistic in our form of worship, forgetting that the gist of God’s law is to love. (Matt. 22:37-40)
“[…] Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on his name.”
We should not fear that God is so busy or we are so insignificant that he does not notice our day-to-day trials.
Jehovah wants us to know he does care.
He compassionately searches the earth for those who love righteousness, and if one dies, that person is safe in God’s memory until the resurrection. (Job 34:21; Ps. 56:8; Mal. 3:17; Acts 24:15)
“Jehovah has removed the judgments against you.
He has turned away your enemy.
The King of Israel, Jehovah, is in your midst.
You will fear calamity no more.”
Even if we have made mistakes in the past which offended God, we can trust that if we sincerely repent, God will not remain angry at us forever. (Ps. 86:5)
Jehovah disciplined his people in ancient times to the point that it was fair and just, and he will do the same to us today if we fall into sinful practices. (2 Tim. 3:16)
So we should never fear that we are inevitably separated from God.
If he has forgiven us, we in turn have to forgive ourselves.
“And I said, ‘I have been driven away from your sight!
How will I gaze again upon your holy temple?’”
As Jonah sank to the depths of the ocean within the belly of the fish, his main concern was not the loss of his own life, his reputation nor material things.
He was not overcome by anxiety to the point of losing his mind or his priorities.
Jonah was deeply grieved because he would no longer be able to gaze upon Jehovah’s temple, the center for true worship.
When we are under great emotional stress, do we value our spiritual privileges above all else? (Ps. 84:10)
We may wonder if our presence before God makes any difference in the vast sea of humanity, but Jonah’s story demonstrates God cares about every one of us at the individual level. (Jon. 4:11)
No one can take any other person’s place before God to render another’s worship. (Matt. 22:37)
In that sense, we are each valuable and irreplaceable. (Jon. 2:9)
“With rejoicing you will draw water
From the springs of salvation.”
In some Bible passages, water is a metaphor for knowledge of the true God. (Is. 11:9; Re. 22:17)
An accurate knowledge of Bible teachings can strengthen our faith in God the way streams nourish a leafy tree. (Ps. 1:1-3)
Unlike trees, however, most of us do not have an innate inclination to enjoy Bible reading in and of itself.
A rejoicing attitude toward Bible reading is something that must be conscientiously nurtured.
When we do not read God’s Word regularly, or read it but do not take the time to analyze how it affects our relationship with our heavenly Father, we can begin to depend more on ourselves or on material assets.
In time, spiritual matters may become tedious and cumbersome.
In contrast, the more we get to know Jehovah, the more we perceive his loyal love and we are inclined to rely on him through anxious times.
Then we can share in the prophet’s joyous conviction:
“Look! God is my salvation.I will trust and feel no dread;
For Jah Jehovah is my strength and my might, And he has become my salvation.”
Jehovah finds pleasure […] in those waiting for his loyal love.
Jehovah God feels happy when his worshippers take his will into account when making choices.
When we do God’s will instead of carrying out impatient or selfish desires, we are letting his spirit guide us (Ps. 143:8-10).
This indicates faith.
In turn, Jehovah himself remains faithful, “securing justice for those defrauded.”
God demonstrates his loyal love by taking it upon himself to ‘thwart the plans of the wicked,’ but he intervenes when he deems the moment right (Ps. 146:6-9).
While we wait on Jehovah, we can present our distress to him in the form of prayer, knowing that he will not forget about us (Ps. 142:2,5).