“[…] As soon as Daniel knew that the decree had been signed, he went to his house, which had the windows of his roof chamber open toward Jerusalem. And three times a day he got down on his knees and prayed […].”
Daniel had not seen Jerusalem since his childhood, and would probably not see it again in his lifetime.
Still, the values his parents instilled in him at a young age guided him until he was elderly. (Prov. 22:6)
He never lost view of what the most important thing in life is: one’s personal praise toward God. (Ps. 145:2)
Jerusalem was supposed to be the hub for pure worship of Jehovah, and Daniel regularly reminded himself that was where he came from. (2 Chron. 6:20,21)
He realized God’s purpose endures forever and it had not been lost with the exile of the Jewish people. (Jos. 23:14; Isa. 40:8; 1 Pet. 1:25)
Daniel set an excellent example of being spiritually constant despite difficult, changing circumstances, conscientious of the most important things. (Phil. 1:10)
“At that time Daniel discreetly and cautiously spoke to Arioch the chief of the king’s bodyguard, who had gone out to kill the wise men of Babylon.”
Daniel and his Jewish companions had been brought from Jerusalem to Babylon to be trained in the knowledge of the Chaldeans and used in the king’s service. (Da. 1:3-7)
Babylonian culture being very superstitious, the king asked his circle of conjurers to explain to him the meaning of a dream he had without telling any of them what the dream itself was. (Da. 2:1-3)
Because this was impossible for them, the king ordered the death of all the “wise men,” including that of Daniel and his friends, who until then, ignored what was going on.
Daniel used discretion and caution when requesting information from the guard who had been sent to kill them.
Daniel set a good example of why God’s people should show respect toward government officials even when we are being treated unjustly. (1 Pe. 2:23)
As a result, Daniel was given Jehovah’s blessing and everyone’s life was spared. (Da. 2:47-49)
“I will take vengeance on Edom by the hand of my people Israel.”
Since most of Ezekiel’s prophecies were executed by Babylon’s army, how was this prophecy fulfilled?
Despite also being descendants of Abraham through Isaac, the people of Edom had demonstrated hatred toward the people of Israel throughout their history. (Ps. 137:7; Am. 1:11)
When Babylonian King Nebuchadnezzar destroyed Jerusalem and took the Jews captive, Edom was apparently an ally of Babylon. (Obad. 1, 7)
Some fifty years later, though, under the new Babylonian King Nabonidus, an army that included Jewish soldiers conquered Edom, thereby fulfilling the aforementioned prophecy. (Insight on the Scriptures, Vol. I. “Edom: Later History and Disappearance.”)
Edom did not survive as a nation. (Obad. 10)
How awe-inspiring it is to see Jehovah’s prophetic justice fulfilled.
“Now make confession to Jehovah the God of your forefathers and do his will. Separate yourselves from the peoples of the land and from these foreign wives.”
Does the Jews sending their wives away violate the Bible viewpoint of marriage?
After all, this action directly contradicts Jesus’ words: “What God has yoked together, let no man put apart,” (Matt. 19:6).
But we need to keep in mind that Mosaic Law, written well over a thousand years before Jesus was even born, allowed for divorce, providing anything “indecent” be found in the wife (Deut. 24:1).
In Jewish culture, the husband who wished to divorce his wife had to provide a divorce certificate that legally freed her up to marry again.
Man and wife were originally united as “one flesh.”
That principle was instituted “from the beginning,” (Matt. 19:3-5).
But Jesus himself explains that the divorce provision was due to the hard-heartedness characteristic of men in his own culture.
Therefore, we cannot judge the actions of the pre-Christian men, who were tasked with reestablishing their religious customs, by modern day Christian standards.
The Jews had the express mission of reinstating pure worship so that the Messiah could be born to them, as had been promised to Abraham, Jacob, and King David (Gen. 22:18; 28:14; Isa. 9:7).
That was, in part, why the Mede and Persian rulers had supported their efforts to rebuild Jerusalem (Ez. 6:3,12; 7:21).
Their associations in the surrounding pagan nations distracted them.
They were in danger of adopting their foreign wives’ idolatrous practices and once again garnering God’s disaproval.
It was under these circumstances and three months of litigating on a case by case basis that the foreign wives were eventually sent away with full custody of the children they had borne (Ez. 10:16,17,44).
Christians, on the other hand, were to be composed of all nations, not just of Israeli descent, and are not to divorce unless one is the innocent victim of a marital affair (Matt. 19:9; 28:19; 1 Pet. 3:1,7).
So while it was imperative to the survival of the Jewish religion to send away the pagan wives, Christians cannot use their stand as a precedent to excuse themselves from their marriage dues.