“[…] I saw underneath the altar the souls of those slaughtered […]. A white robe was given to each of them, and they were told to rest a little while longer, until the number was filled of their fellow slaves and their brothers who were about to be killed as they had been.”
After the four horsemen account, this passage says there are “souls” shouting out for justice. (Rev. 6:10)
God’s Word explains that someone’s soul, or person, is in their blood. (Lev. 17:11)
The imagery of a person’s blood calling for justice is not new. (Gen. 4:10)
And Christians who died before Christ’s second coming were actually dead and not lingering in some sort of afterlife. (1 Thess. 4:15,16)
If the “souls” shouting out for justice are representative of Christians’ shed blood, in what sense are they given white robes?
This chapter begins by dynamically describing Christ’s coronation and subsequent catastrophic events on earth. (Rev. 6:2-8)
Between then and the ‘number of fellow slaves being filled,’ there was a moment in which dead Christians who were meant to rule with Christ in heaven were raised and each granted a white robe.
They have been resurrected to immortality and the white robes symbolize their righteous acts. (Rev. 3:5; 19:8)
They “rest” in the sense that they must patiently wait for God’s judgment day before being allowed to avenge their deaths. (Rev. 7:3,4; Rev. 17:14)
So while initially the word “souls” represents the shed blood of loyal Christians, halfway through the passage it is referring to their resurrected selves.
“Whoever eats the loaf or drinks the cup of the Lord unworthily will be guilty respecting the body and the blood of the Lord. […] But if we would discern what we ourselves are, we would not be judged.”
~1 Corinthians 11:27,31
The night of Friday, April 19, 2019 corresponds to the start of Nisan 14 on the Jewish calendar.
Jehovah’s Witnesses and friends will be gathering at meeting places around the world to commemorate what Jehovah and Jesus did for us on that day.
The night before his death, Jesus took unleavened bread and a cup of wine to establish a covenant between himself and those he was buying from the earth to become co-rulers with him in Heaven. (Matt. 26:26-29; Rev. 14:3-5)
God’s purpose for humankind has always been that we live forever in a paradise earth. (Gen. 1:28; Ps. 37:29)
But he has lovingly provided an arrangement wherein humans will be judged by peers who have proven faithful to righteous standards. (Rev. 20:6)
Jesus officially founded that arrangement when he shared his last evening meal with his faithful apostles.
How does a Christian know if they are entitled to share in the bread and wine emblems?
God’s spirit manifests itself to loyal individuals who know they are called to rule with Christ in heaven. (Rom. 8:15,16; 1 Thess. 2:12; 1 Pet. 1:3,4)
An anointed Christian experiences great inner change which leads him or her to be certain of his or her own future rather than to wonder about it. (John 3:5-8)
Because most of us are unfamiliar with how it feels to be born in the spirit, we do not judge our brothers who partake in the bread and wine.
“In fact, neither can they die anymore, for they are like the angels, and they are God’s children by being children of the resurrection.”
While Jesus was asked about the earthly resurrection, his answer seems to apply to the heavenly resurrection, a new concept to his audience.
The earthly resurrection will be in the flesh, much like that of Lazarus or the little girl he rose from the dead. (Luke 8:53-55; John 12:9-11)
But here Jesus speaks of a spiritual resurrection, likening those resurrected to angels.
This begs the question: can angels not die?
In order to die, Jesus had to leave his angelic body and become a man.
When he was born again as a spirit, death no longer had power over him. (Rom. 6:9)
God’s Word never refers to angels as being immortal, the way faithful anointed servants hope to be. (1 Co. 15:53)
Nor does the Bible ever mention the death of an angel.
As my husband pointed out, it is only fallen angels, or rather, demons, who await God’s judgment. (2 Pet. 2:4; Jude 6)
I personally would like further insight into this topic, but it is clear angels who remain faithful to God cannot die.
“And the curtain of the sanctuary was torn in two from top to bottom.”
Jehovah’s spiritual temple arrangement to replace the physical temple of animal sacrifices began upon Jesus’ anointing during his baptism three and a half years before his death. (Heb. 5:5; 10:5)
At that time, the heavenly “Holy of Holies” was set up for Jesus to later enter and present himself before Jehovah’s throne as high priest. (Da. 9:24; Heb. 6:20; 8:2; 9:24)
But Jesus could not enter in the flesh. (1 Cor. 15:50)
Therefore, the literal curtain being torn illustrates how the barrier holding Jesus back from entering the heavenly Holy of Holies was removed upon the death of his fleshy body.
The removal of that barrier also opened the way for others who were later anointed to be able to enter heaven. (Acts 2:33; Heb. 4:14-16)