“Are you not from everlasting, O Jehovah?
O my God, my Holy One, you do not die.”
To have an accurate knowledge of God, we need to understand who he is. (1 Tim. 2:3,4)
In the world, there is much confusion as to the role of Jesus.
But the Bible states clear differences between Jesus and his Father, Jehovah. (1 Tim. 2:5)
One of those differences is that Jehovah, God Almighty, cannot die. (Ps. 90:2; 1 Tim. 1:17)
As we all know, Jesus did die, and was resurrected on the third day by his father. (Acts 2:23,24)
So there is a clear difference in the person that is Jesus and the person who is Jehovah.
When we understand who Jehovah is, we can further appreciate other spiritual treasures, such as the value of prayer and the privilege of serving him. (Ja. 4:8)
“[…] Cause your face to shine upon your sanctuary that is desolate, for your own sake, O Jehovah. […] Do not delay, for your own sake, O my God, for your own name has been called upon your city and upon your people.”
When Jesus’ disciples asked him how to pray, the model he established put the sanctification/vindication of God’s name first and foremost. (Matt. 6:9)
Today, people still defame God’s name when they blame him for human suffering or when they mock God, his moral ways or his loyal servants.
Even the righteous prophet Daniel recognized that our personal salvation is secondary to Jehovah God’s glory and is only possible because of God’s divine mercy. (Dan. 9:18)
It is because of God’s name that the salvation of his loyal servants is guaranteed, for God cannot lie. (Tit. 1:2)
Taking a spiritual point of view on the relevance of God’s name and all it implies helps us maintain a patient, waiting attitude during trying times.
“With his pinions he will cover you, And under his wings you will take refuge,”
It is normal to feel overwhelmingly tired from time to time and maybe even wonder if you can go on.
When you are on good terms with your Creator, you can count on him to fight your battles when you’ve done all you can.
“For he will rescue you from the trap of the birdcatcher,” (Ps. 91:3).
The “birdcatcher” is a metaphor for Satan, who relentlessly tries to trick people into making the wrong choices to destroy souls.
You needn’t fear making the wrong choices if you are making God your refuge.
Jehovah God is particularly fond of those who seek him by name (Ps. 91:14,15).
To know someone by name implies more than just knowing their name.
For instance, my boss is a doctor.
I am aware of my boss’s first name, but I would not call him by that name to his face or to others unless we had a much closer relationship.
In God’s case, he is inviting you to build up to that level of closeness.
Once that trust is established, you can call on him with full faith in everything his name represents, and ‘he will cause you to see his acts of salvation,’ (Ps. 91:16).
“Those knowing your name will trust in you;
You will never abandon those seeking you, O Jehovah.”
God’s name is not an amulet that one can use to fend off evil.
Those who use God’s name with faith understand what it represents.
When one prophet asked God the meaning of His name, Jehovah, God replied, “I Will Become What I Choose to Become,” (Exo. 3:14).
Regarding this definition, the 2013 Appendix of the New World Translation says, “In Hebrew, the name Jehovah comes from a verb that means ‘to become,’ and a number of scholars feel that it reflects the causative form of that Hebrew verb.”
The pre-Babylonian and post-Babylonian Hebrew spellings of God's name. (Hebrew is read right to left).
In effect, Jehovah God can cause anything to become.
He can realize His promises to bless his servants.
Thus, ‘Jehovah becomes a secure refuge for the oppressed, a secure refuge in times of distress,’ (Psalm 9:9).
“O Jehovah, it does not matter to you whether those you help are many or have no power […]”
~2 Chronicles 14:11
When the nation of Judah was attacked by Ethiopians, they were outnumbered at least 2 to 1.
King Asa did not turn to a pagan nation for help.
Instead, he relied on Jehovah:
“Help us, O Jehovah our God, for we are relying on you, and in your name we have come against this crowd.”
King Asa was convinced the best help he could get was only a prayer away because he had acted in accordance with God’s will throughout his kingship.
He knew Jehovah blesses those who serve him (2 Chron. 14:3-5).
More importantly, Asa considered it an attack not on his own sovereignty, but on Jehovah’s.
That is why he pleaded, “O Jehovah, you are our God. Do not let mortal man prevail against you,” (2 Chron. 14:11).
Jehovah intervened on their behalf and as a result, Judah was able to destroy its attackers (2 Chron. 14:12-15).
We can trust that Jehovah can and will hold his hand out to us when we face problems with solutions that are beyond us.
And when his people as a whole face a considerable threat, he defends them for the sake of his name and all it represents.
As a result, God’s people prevail even when odds are against them, so long as they demonstrate faith.