“[…] But I am not alone, because the Father is with me.”
Jesus knew his closest friends were about to run away as he would be taken into custody, but he relied on his relationship with Jehovah to get him through that dark period of his life. (Zech. 13:7; Matt. 26:31)
He had warned his disciples that one day they would face similar trials, but like him, they too could prevail. (John 16:2, 33)
No matter what this crazy world throws at us, when we take comfort in the peace that Jehovah gives us, nothing can ruin our faith. (Rom. 8:35-39; Php. 4:6,7)
“God did not send his Son into the world for him to judge the world, but for the world to be saved through him. Whoever exercises faith in him is not to be judged. Whoever does not exercise faith has been judged already […].”
Does the Bible teach faith-based salvation?
While faith is a key component of our salvation, it is not the sole requirement.
God’s Word later explains that faith without works is useless. (Jas. 2:24,26)
What kind of works satisfy God’s standards?
To exercise true faith, we must follow in Jesus’ footsteps, sharing the message of God’s kingdom motivated by love. (Matt. 10:7,8; Jas. 2:8)
Still, we need to understand that faith and salvation are gifts from Jehovah God that are only possible through his own arrangement. (Eph. 2:8)
One Watchtower likens it to how we pray for our daily bread, and yet we understand we still have to go out and work for it.
Likewise, we have faith and work towards salvation, but left entirely on our own we could never attain it.
“[…] Give as gifts of mercy the things that are from within, and look! everything about you will be clean.”
What are the things “from within?”
Jesus has been asked to dine with the Pharisees and has reprimanded them for outwardly appearing to be spiritual while hiding greediness and wickedness within. (Luke 11:39)
“The one who made the outside made also the inside, did he not?”
Jesus explains God’s justice and love, which we are capable of imitating, should be our main focus.
Then he further denounces their religious hypocrisy. (Luke 11:40,42,44)
So when Jesus says to give gifts from within, he appears to be alluding to sharing generously from a pure heart, with selfless motives.
The attitude with which we give stems, of course, from the way we choose to think. (Jer. 4:14)
At the end of the day, God is looking at whether or not our love is sincere. (1 Pet. 4:8,9)
“[…] If you had understood what this means, ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless ones.”
Often we think of mercy as an accessory to justice. But really, justice is a means for God to express his mercy toward us.
Because of his mercy, Jehovah God sent his only-begotten son to earth to die for our sins. (Ro. 5:8-11)
Jesus thereby satisfied God’s law of ‘a life for a life,’ replacing Adam as our first father, and opened the way for us to reconcile with God. (De. 19:21; 1 Cor. 15:45)
God’s law was founded on mercy, so Jesus highlighted mercy as the underlying principle in the application of his law.
If we are motivated by a sincere desire to aid those who are at a spiritual or material disadvantage, our heavenly Father takes notice. (Prov. 19:17; 2 Cor. 4:1,2)
“[…] My yoke is kindly, and my load is light.”
Is there such a thing as a refreshing burden?
God’s Word promises “his commandments are not burdensome.” (1 John 5:3)
Jesus invites his followers to submit to his direction under his “yoke.” (Matt. 11:28,29)
The idea of carrying a yoke or letting someone else decide our way of life may not attract us.
But if we follow Christ’s footsteps, we will find spiritual and emotional healing. (1 Pet. 2:21, 24)
In that sense, committing to a Christian lifestyle is refreshing instead of burdensome.
The more we learn about God’s love, the more we enjoy a life of service to him.
“[…} Many of those asleep in the dust of the earth will wake up, some to everlasting life and others to reproach and to everlasting contempt. […]
But as for you, go on to the end. You will rest, but you will stand up for your lot at the end of the days.”
What a beautiful hope God has given us in the promise of a resurrection for those who have died.
Centuries after Daniel lived, with the resurrection of Jesus Christ in spirit form, a new type of resurrection hope was eventually introduced to humanity. (Luke 12:32; 22:28-30; John 10:14-16; 1 Pet. 1:3-5)
Still, the resurrection most of us look forward to is the original one promised to take place here on a paradise earth. (Job 14:14,15; Ps. 37:29; Is. 26:19; John 11:24; Acts 24:15; Rev. 21:3-5)
Five years ago on this date, we unexpectedly lost a very kind-hearted friend who always gave everyone of his time.
Many of us looked up to him and asked him for advice, and he always followed up on it.
I knew him as a young girl, but in adulthood he became my husband’s friend.
Although I have lost friends and family to death, the date of his parting sticks with me because it was my first day at a new job.
I drove by his place of death later that morning, noticing an accident, unaware of what had happened.
Then I drove by the same spot everyday for the next four years, and every single morning I wished I could go back in time and warn him to take things easier and not overwork himself.
But he gave his all to God, and even if I could warn him, he would still work as diligently as he did to help others.
What is more, if it is impossible for us imperfect humans to forget our loved ones whom we’ve lost, how could God in his perfect love ever forget them? (Heb. 6:10)
Like Daniel, many faithful servants of God await in rest until God calls their name and blesses them with everlasting life.
Who do you want to see again?
“[…] In order to burn their sons and their daughters in the fire, something that I had not commanded and that had never even come into my heart.”
The people of Judah’s sinful inclination to worship idols had led them to the point of burning their own children in altars to false gods.
Jehovah God makes it very clear that their form of worship had nothing to do with him.
He had sent them prophets warning them of their evil ways but his People had stubbornly ignored him. (Jer. 7:13,26)
The disheartened practices of parents in those days may be somewhat shocking by today’s standards, but there are people who still teach that hellfire is a Divine punishment for wrongdoers.
Jehovah says the practice of burning people has ‘never even come into his heart.’
Although Jesus did refer to the “fiery Gehenna,” historically this was a valley of refuse where dead bodies unworthy of graves were thrown out and cremated. (Matt. 5:22; 10:28; Insight on the Scriptures, vol. 1)
Jesus was not referring to a place of torment, but a place of utter destruction.
By comparing God’s principles with ancient practices, most conscientious Bible students can conclude that the teaching of torment by hellfire is false. (1 John 4:8)