“[…] Will not God cause justice to be done for his chosen ones who cry out to him day and night, while he is patient toward them?”
When we or someone we love is undergoing an unusual amount of suffering due to illness or persecution, we may wonder how God can be so patient. (2 Pet. 3:9; Rev. 6:9,10)
He promises to remove all evil, pain and even death, but as we personally face trials, that relief can seem far off in the horizon. (Ps. 37:9; Rev. 21:4)
Jesus said we should pray tirelessly, like the widow who sought justice in his illustration.
But Jehovah is a much more speedy judge than the one who initially ignored the widow.
How can we be sure Jehovah isn’t ignoring us?
Jesus made it clear that we need to pray with an extraordinary amount of faith. (Luke 18:8)
Though we may not physically see the answer to our prayers, we can be sure Jehovah has already taken the necessary steps to ensure lasting justice to us both individually and globally. (2 Pet. 3:13)
The real question is, can we endure the wait?
“After looking around at them all, he said to the man: ‘Stretch out your hand.’ He did so, and his hand was restored.”
Did Jesus expect his followers to be charismatic faith healers?
Unlike religious faith healers, Jesus’ healings were not characterized by sensationalist drama and were usually rather casual.(Matt. 8:14, 15; Luke 8:43-48; 17:12-19)
The healings were physically visible. Had they been merely psychosomatic healings, the effects would have worn off sooner or later.
For instance, in the case of the man whose hand was paralyzed, Luke the medic says the hand was literally restored.
That is why not even Jesus’ enemies ever denied that the healings were really taking place.
Instead, they planned to kill Jesus (Luke 6:11; John 11:47,48)
Jesus’ healings served the purpose of signaling him as the messiah and savior of mankind. (Heb. 2:3,4)
But after the Christian congregation were established, some would perform “powerful works” in his name without his approval.(Matt. 7:21-23)
Such miracles would no longer be necessary because love was to be the hallmark trait of true Christians.(1 Cor. 12:27–13:2, 8)
His disciples would display that love by spreading the good news of God’s kingdom to everyone. (Matt. 24:14; 28:19,20)
“And the curtain of the sanctuary was torn in two from top to bottom.”
Jehovah’s spiritual temple arrangement to replace the physical temple of animal sacrifices began upon Jesus’ anointing during his baptism three and a half years before his death. (Heb. 5:5; 10:5)
At that time, the heavenly “Holy of Holies” was set up for Jesus to later enter and present himself before Jehovah’s throne as high priest. (Da. 9:24; Heb. 6:20; 8:2; 9:24)
But Jesus could not enter in the flesh. (1 Cor. 15:50)
Therefore, the literal curtain being torn illustrates how the barrier holding Jesus back from entering the heavenly Holy of Holies was removed upon the death of his fleshy body.
The removal of that barrier also opened the way for others who were later anointed to be able to enter heaven. (Acts 2:33; Heb. 4:14-16)
“From now on you will see the Son of man sitting at the right hand of power and coming on the clouds of heaven.”
Jesus knew he was about to be executed, but he never lost sight of the greater picture. (Matt. 26:55,56)
He understood his role in God’s purpose and was positive he would fulfill it. (Da. 7:13,14)
He had resolved to obey his father, even at great personal cost. (Matt. 26:39,42,44)
He became the “Perfecter of our faith,” the model whom we can follow when we start to lose hope. (Heb. 12:2,3)
“Heaven and earth will pass away, but my words will by no means pass away.”
Are Jesus’ words to be taken literally?
The Bible teaches God made the earth to last forever. (Ps. 37:29; Is. 45:18)
In a previous similar statement, Jesus said: “It is easier for heaven and earth to pass away than for one stroke of a letter of the Law to go unfulfilled.” (Luke 16:17)
Jesus was not alluding to a future destruction of the physical universe.
Rather, he was making reference to the opposite.
He was using the permanent nature of the physical world to illustrate how certain the fulfillment of his prophecies is.
In other passages, the phrase “heaven and earth” actually refers to government and mankind. (2 Pet. 3:13)
Jesus was speaking in the context of a coming judgment day, like the one that came through the deluge in the times of Noah. (Matt. 24:37)
Since his kingdom is going to thereafter rule over humans deemed righteous, the current heaven and earth will have come to pass in a symbolic sense. (Matt. 28:18; Eph. 1:19-21)
“[…] The sons of the Kingdom will be thrown into the darkness outside.”
Jesus knew his Jewish contemporaries would reject him as the Messiah.
As God’s people, they were the first to have the opportunity of joining Jesus in his heavenly kingdom. (Gal. 3:29; Heb. 6:17,18)
But most rejected the signs that its king, Jesus, was walking amongst them. (Matt. 12:38-40)
Perhaps they expected the Messiah to rebel against Roman rule and establish God’s kingdom there and then. (Dan. 7:14; Luke 23:2; John 18:33-35)
Still, Jesus continued to carry out his ministry until the end, confident that God would bless all who eventually followed him. (Matt. 8:11, 20:28)
We do not know who will listen to us when we share God’s kingdom message in our communities, and most reject it.
But we can imitate Christ by enduring with a positive attitude.
“[…] As for those sitting in a region of deathly shadow, light rose on them.”
Modern society lives in spiritually dark, morally challenging times. (Is. 8:22)
Although Jesus is in heaven, we still see his message of hope shine when we read God’s Word and let it light our way. (Ps. 23:3,4; Is. 9:2; Luke 1:78,79)
Though there are events unfolding that naturally give rise to fear, we can trust that God will eventually make good on his promise to restore the earth to its paradise state through his son’s kingdom. (Re. 21:5)