“But no human can tame the tongue. It is unruly and injurious, full of deadly poison.”
If speech were the only way I could show my spouse that I love him, what would the quality of my speech be like?
The power to communicate can be used to stab or to heal. (Prov. 12:18)
But I am imperfect, and I inevitably say things I regret. (Jas. 3:2)
It can be especially difficult to establish new, positive communication patterns for those whose parents argued critically on a regular basis. (Eph. 4:31; 1 Pet. 2:1)
If I give free rein to my tongue, I can quickly make a delicate situation irreparably worse. (Jas. 1:26; 3:5)
Sometimes it makes more sense to step away for a little while, until tensions cool. (Prov. 17:14; Eccl. 3:7)
Eventually, it is important to discuss matters and not neglect their resolution. (Prov. 15:22) The silent treatment can lead to harboring resentment.
In order to communicate lovingly, I will need to keep a positive attitude with the goal of building my mate up, not bringing him down in the process. (Eph. 4:29)
“Barnabas was determined to take along John, who was called Mark. Paul, however, was not in favor of taking him along with them […]. At this there was a sharp burst of anger, so that they separated from each other.”
All three men involved in the discord were spiritually strong and had an extraordinary record of service to God. (Acts 13:4,5)
Still, there was at least one occasion in which Paul was disappointed by Mark, and eventually, he and Barnabas had a grave argument about it.
In time, though, Mark took on more responsibilities and even wrote a gospel account of Jesus’ life, having been eyewitness to some events. (Mark 14:51,52; Phm. 23,24; 1 Pet. 5:13)
Some time prior to the completion of the gospel, Paul came to forgive Mark and even requested his company in Rome. (2 Tim. 4:11)
This account teaches us that while Christians should constantly strive to display patience and self-control, we are not perfect and from time to time, will have serious disagreements with other mature Christians. (Gal. 5:22,23)
But much like Paul, Barnabas and Mark, such disagreements should not impede our desire to continue serving Jehovah to the best of our abilities. (Acts 15:39b,40)
That a fellow believer has a differing point of view does not automatically disqualify them as a spiritually strong person.
“Then Hezekiah appointed the priests in their divisions and the Levites in their divisions, each of the priests and Levites for their service […]”
~2 Chronicles 31:2
While reading this, you might ask yourself, weren’t all the priests Levites?
How is it that they were classified into two groups?
In many Bible passages the term “priests” refers specifically to males who descended from Aaron.
Though all of these priests belonged to the tribe of Levi, the term “Levites” refers to all of the other males in the tribe, the priests’ assistants.
The Levites were therefor organized into four groups:
- The priests, who descended from Aaron, who descended from Kohath.
- The other descendants of Kohath, who were in charge of the sacred furniture of the tabernacle.
- The descendants of Gershon, who were in charge of the linens within the tabernacle.
- The descendants of Merari, who were in charge of the framework of the tabernacle.
(Ge. 46:11; Nu. 3:25, 26, 30, 31, 36, 37).
All the Levites had to be familiar enough with Mosaic Law to teach it to others (2 Chron. 17:7-9).
Also, their tabernacle duties transferred to the temple once it was built (1 Chron. 23:24-32).
What I gathered from this reading is that whatever my personal assignment is within Jehovah’s organization, I should cherish the privilege of serving him and collaborating with brothers and sisters working in different capacities.
Our spiritual work should be free of envy or resentment because we are all working for the same God and the same cause.