Revelation, chapters 1-3

“[…] I hold this against you, that you have left the love you had at first.”
~Revelation 2:4

If we feel our love for true worship waning, what can we do to revive it?
We can try to remember what drew us to Jehovah in the first place and what convinced us that we had found the truth.
Those reasons are probably still valid. (Ps. 119:151,152; Mal. 3:6; Jas. 1:17)
We can also meditate on what Jehovah has done for us over the years since we dedicated our lives to him.
What trials has he helped us to endure? (1 Cor. 10:13)
What blessings have we personally received as a result of obeying him? (Ps. 34:8)
We may find that the time we have available for spiritual matters has lessened due to changes in personal circumstances.
If that is the case, we can remember the struggle the Ephesians had to keep a balanced life.
Ephesus was a very wealthy city, having a long street paved in marble.
There was a temple for the Greek goddess of fertility and a stadium featuring live violent entertainment.
It was also known for its dark magical arts.
Every year, it hosted hundreds of thousands of visitors. (Ephesus; Ephesians, Letter)
The Christians who lived there towards the end of the first century were enduring despite the pressures, but what Jesus asked of them was wholehearted resolve to grow in zeal. (Rev. 2:3,5)

2 John, 3 John & Jude

“The older man to the chosen lady and to her children, whom I truly love, and not only I but also all those who have come to know the truth.”
~2 John vs. 1

Why do some believe that the Apostle John was using the phrase “the chosen lady” as a metaphor to address a specific congregation?
John had spent two years exiled on Patmos for being an active Christian, but was liberated by Emperor Nerva in the year 98 C.E. (Rev. 1:9; Insight)
Emperor Nerva had ruled for less than two years and died shortly thereafter. (Nerva Rises to Power, Legacy)
He was succeeded by his adopted son, Trajan around the time John wrote his epistles.
It is possible that John used the phrase “chosen lady” as a metaphor to protect that congregation from persecutors.
John was in Ephesus at the time and the new Emperor’s stance toward Christians was unknown for the first few years of his reign.
At least thirteen years later, the governor of the nearby Bithynia wrote to the emperor about his execution of Christians who refused to bow before Ceasar and requested more instructions on the matter. (Letters between Pliny and Trajan; ancient map of Turkey).
It can be deduced, then, that even under the reign of Trajan, Christians had to remain anonymous to feel any measure of security.
It is also interesting to note that all of John’s references to love in his letter are in the Greek form “agape,” which is a love based on ethical responsibility, as opposed to the Greek words used for brotherly or romantic affection.


A couple other passages I enjoyed from last week’s reading:

“No greater joy do I have than this: that I should hear that my children go on walking in the truth.”
~3 John vs. 4

“I found it necessary to write you to urge you to put up a hard fight for the faith […].”
~Jude vs. 3

While I personally do not have children, it is an incomparable joy when I see some of my Bible students develop their love for God and benefit from applying Bible principles in their lives. Even though they may make mistakes down the line, it strengthens me to hear they are humble and continue to “put up a hard fight for the faith.”