“For you need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.”
The work “Insight on the Scriptures” explains that “endurance” in ancient Greek means to “stand one’s ground; persevere; remain steadfast,” and “not lose hope in the face of obstacles.”
Jesus had to wait patiently to receive his heavenly blessings after sacrificing his life, and we do well to imitate his patient attitude. (Heb. 10:12,13)
He taught that what we do towards the end of our Christian ministry counts for more than what we did at the start. (Matt. 24:13; Luke 21:19)
We demonstrate endurance when we look for strength in God’s Word and through prayer, instead of looking for quick and easy short-term solutions to our problems. (Rom. 15:4,5; Jas. 1:5)
We can then face problems with a positive attitude, knowing that without them, we would not have had a chance to demonstrate our faith/hone our Christian qualities. (Rom. 5:3-5; Jas. 1:2-4)
Though God’s promises might sometimes feel like they are too far off, endurance helps us remember that they “will not delay.” (Heb. 10:37)
“[…] Just as you are in fact walking, we request you and appeal to you by the Lord Jesus to keep doing it more fully.”
1 Thessalonians 4:1
The members of the Christian congregation in Thessalonica were not perfect.
They had moral standards and love, but could improve on both counts. (1 Thess. 4:3,4,9,10)
That is why Paul commended them while tactfully encouraging them to “pursue what is good toward one another.” (1 Thess. 5:15)
Regardless of how long it has been since we became Christians, ‘making sure of all things’ and ‘holding fast to what is fine’ is something we have to remember to do every day. (1 Thess. 5:4,6,8,21)
We cannot afford to take our faith for granted, and as long as we are imperfect, there will be things we can improve on.
“Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; and the peace of God that surpasses all understanding will guard your hearts and your mental powers by means of Christ Jesus.”
If this is one of the verses I’ve cited most from the Bible, it is because I often need to remind myself of this.
Jehovah does not expect us to never be anxious, but he does expect us to rely on him through our trials. (1 Pet. 5:7)
He promises to be there for us, either by providing strength to endure or by showing us the solution. (1 Cor. 10:13; 2 Cor. 4:7-9; 2 Pet. 2:9)
Jehovah often answers our prayers in ways which we could never have even imagined. (Eph. 3:20)
If we look to him for comfort, his training will make us stronger and ‘firmly ground us’ in the faith. (1 Pet. 5:10)
“Now to the one who can, according to his power that is operating in us, do more than superabundantly beyond all the things we ask or conceive, to him be the glory by means of the congregation and by means of Christ Jesus to all generations forever and ever.”
Many people who consider themselves to be Christians seem to have an unclear understanding of Christ’s role in the divine arrangement.
The Bible clearly states that Jehovah and Jesus are two distinct beings. (Deut. 6:4; John 14:28; Acts 7:55,56; Rev. 1:1)
Jesus’ purpose is to do his father’s will. (John 4:34)
They are “one” only in the sense that they are a team. (Matt. 26:39; John 8:17,18; John 17:1-3)
But literally they are two individuals.
All the glory belongs to Jehovah by means of Christ. (Prov. 8:22-31; 1 Cor. 15:27,28; Col. 1:13-20)
If something belongs to someone by means of someone else, they cannot possibly be the same person.
By recognizing Jesus’ role of mediator, we are valuing his self-sacrifice in devoting himself to doing his father’s will and addressing all glory to Jehovah. (1 Tim. 2:5,6)
“So now, also complete what you started to do, so that your readiness to act may be completed according to the means you have available.”
~2 Corinthians 8:11
It is important to try to follow through on our promises to the best of our abilities.
Perhaps our health has declined and we feel that what we can offer God is no longer good enough.
We may feel irrelevant and be tempted to give up altogether.
But instead of focusing on our limitations, God focuses on what we can do, and on our attitude. (Luke 21:1-4; 2 Cor. 8:12; 9:7)
We can be confident that whatever sacrifices we make in his service do not go unnoticed (Mal. 3:10; 2 Cor. 9:10; Heb. 6:10)
“Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose.
For he says: ‘In an acceptable time I heard you, and in a day of salvation I helped you.’
Look! Now is the especially acceptable time. Look! Now is the day of salvation.”
~2 Corinthians 6:1,2
Serving God is not necessarily easy nor fun. While it is not burdensome, it does entail considerable effort and sacrifice. (Matt. 7:13,14; Phil. 3:12-14; 1 John 5:3)
It may be tempting to take the easy way out and leave drawing closer to God for a future time when life is more “settled” or we feel more “prepared.”
The reason God’s Day has not come is because he wants us to repent. (Rom. 2:4; 2 Pet. 3:9)
But we do not know what will happen tomorrow or a couple years down the line. (Jas. 4:13,14)
Even if we spent 80 or 90 years studying about Jehovah and Jesus, we would still have so much more to learn about them and all they have done for us. (Job 26:14)
We cannot store up time and return it to God at a later date.
If we meditate on how we can draw closer to him today, we will have fewer regrets when we finally do run out of time. (Is. 30:18; 55:6; Eph. 4:30; Jas. 4:17)
“Whoever eats the loaf or drinks the cup of the Lord unworthily will be guilty respecting the body and the blood of the Lord. […] But if we would discern what we ourselves are, we would not be judged.”
~1 Corinthians 11:27,31
The night of Friday, April 19, 2019 corresponds to the start of Nisan 14 on the Jewish calendar.
Jehovah’s Witnesses and friends will be gathering at meeting places around the world to commemorate what Jehovah and Jesus did for us on that day.
The night before his death, Jesus took unleavened bread and a cup of wine to establish a covenant between himself and those he was buying from the earth to become co-rulers with him in Heaven. (Matt. 26:26-29; Rev. 14:3-5)
God’s purpose for humankind has always been that we live forever in a paradise earth. (Gen. 1:28; Ps. 37:29)
But he has lovingly provided an arrangement wherein humans will be judged by peers who have proven faithful to righteous standards. (Rev. 20:6)
Jesus officially founded that arrangement when he shared his last evening meal with his faithful apostles.
How does a Christian know if they are entitled to share in the bread and wine emblems?
God’s spirit manifests itself to loyal individuals who know they are called to rule with Christ in heaven. (Rom. 8:15,16; 1 Thess. 2:12; 1 Pet. 1:3,4)
An anointed Christian experiences great inner change which leads him or her to be certain of his or her own future rather than to wonder about it. (John 3:5-8)
Because most of us are unfamiliar with how it feels to be born in the spirit, we do not judge our brothers who partake in the bread and wine.