“Although those things have an appearance of wisdom in a self-imposed form of worship and a false humility, a harsh treatment of the body, they are of no value in combating the satisfying of the flesh.”
Is it wrong to fast?
Paul asked the Christian congregation at Colossae why they continued subjecting themselves to the man-made decrees: “Do not handle, nor taste, nor touch.” (Col. 2:20-22)
Although it is true that Paul himself fasted on occasion while praying, Jehovah expects his servants to serve him cheerfully and enjoy food.
(Eccl. 3:12,13; Acts 13:1-3; Acts 14:23; 1 Tim 1:11)
Furthermore, fasting itself does not help us combat other carnal desires.
And the Bible makes it clear that we cannot make up for our shortcomings through fasting. (Is. 58:3-7)
Whether a Christian chooses to fast or not is an entirely personal, private matter. (Matt. 6:16-18)
“[…] Speaking the truth, let us by love grow up in all things into him who is the head, Christ.”
How can I “grow up” by love, becoming a more spiritually mature Christian?
Mature Christians look for ways to promote unity in the congregation. (John 17:21,22; Eph. 4:2-4,13,16)
Instead of holding grudges, mature Christians consistently overlook the flaws of their brothers and sisters.
They view others with mercy and compassion. (Eph. 4:25,26; 31,32)
In the above passage, the Greek phrase “alitheiontes” literally means to maintain the truth.
This implies upholding Bible principles even when no one is watching. (Eph. 6:6)
But to be a mature Christian, it is not enough to obey systematically.
I have to be motivated by love.
“Since you are so ‘reasonable,’ you gladly put up with the unreasonable ones.”
~2 Corinthians 11:19
Was the Apostle Paul being sarcastic when he made this statement?
The context shows that the “unreasonable ones” refers to apostate Christians who were criticizing him in his absence. (2 Cor. 11:3-6,12-15).
Paul put up with a lot to carry out his ministry, including physical persecution and health problems. (2 Cor. 11:24-27;12:7).
But he was especially sensitive to the negative attitudes the Christians in Corinth had towards him.
It hurt him to have to defend his own reputation before his brothers. (2 Cor. 12:11,16)
Today we may come across negative, one-sided information about other Jehovah’s Witnesses.
It would be unwise to “put up” with apostate material that tries to weaken our faith in God’s congregation.
“We are not peddlers of the word of God as many men are, but we speak in all sincerity as sent from God.”
~2 Corinthians 2:17
Jesus said, “You received free, give free.” (Matt. 10:8)
He made it clear that the congregation was not for commercial purposes. (Matt. 21:12,13)
While the congregation did accept and redistribute monetary aid, no one should feel obligated to donate or be put on the spot for it. (2 Cor. 9:7)
It is inevitable to notice that some religious pastors who charge tithes have luxurious homes/lifestyles while members of their flock have to take in boarders to pay the rent and cannot afford to finish school.
The Christian congregation can be identified by love of neighbor, so true Christian ministers sacrifice their own assets for the spiritual wellbeing of others, instead of expecting the community to provide for them. (2 Thess. 3:8-10)
“[…] In a congregation I would rather speak five words with my mind, that I might also instruct others, than ten thousand words in a tongue.”
~1 Corinthians 14:19
What was the purpose of Christians speaking in tongues and how do we know God discontinued the use of this miracle in his service?
Fifty days after Jesus’ resurrection, 120 of his Jewish disciples gathered together in Jerusalem to observe the Pentecost. (Acts 2:1-4)
They received through holy spirit the ability to communicate with Jews visiting from foreign countries.
Thus, many converted to Christianity. (Acts 2:5-11; 41-43)
This was one of nine gifts of the spirit early Christians relied on to help others learn the truth about Christ.(1 Cor. 12:7-11; Heb. 2:3,4)
But Bible prophecy states those gifts would cease. (1 Cor. 13:8)
After Pentecost, Christians who continued to receive the gift of speaking in tongues were notably in the company of an apostle. (Acts 8:18; 10:44-46; 19:6)
It is to be understood then that after the last apostle’s death, these miraculous gifts would cease and the only way to identify God’s true congregation would be through its love. (John 13:35; 1 Cor. 13:13)
While modern Christians do not speak in tongues, we can still use our speech to build each other up. (1 Cor. 14:12)
(Last week there was no assigned Congregation reading corresponding to my personal study so I respectfully remind JW blog readers not to use these notes to prepare comments for this week’s meeting. Thank you.)
“[…] ‘The righteous one will live by reason of faith.'”
In his letter to the congregation in Rome, Paul explains that even those who suppress God’s Word ought to have a sense of right and wrong based on observing nature. (Rom. 1:18-20)
Does this mean that God judges us based on our own individual criteria, and we do not need to be held to absolute universal standards?
How do we know what it means to have good enough faith or to be righteous?
Paul says God’s righteousness is revealed in the good news. (Rom. 1:16,17)
When he speaks of faith, he is not speaking of an impersonal higher power who saves everyone regardless of their actions. (Rom. 1:21,29-32)
Yet, it takes more than knowledge of God to have faith. (Rom. 2:17,18,21)
If we listen to our own conscience, we can be at peace if we “work what is good.”
However, we cannot save ourselves.
We rely on God’s mercy. (Rom. 3:24; 4:5,25)
But if we are also to “live by reason of faith,” we do well to strengthen that faith by deepening our understanding of God’s good news and of his creation. (Rom. 2:10,13,15,16)
God’s Word tells us he judges us based on the sincere motives behind our actions and not merely on what we think or do. (Rom. 2:29)
The higher standard we’re being judged against is whether or not we do things out of love. (Matt. 22:37-40)
“You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the Law. But they have heard it rumored about you that you have been teaching all the Jews among the nations an apostasy from Moses […].”
I can’t quite seem to wrap my head around how the elders in Jerusalem sent Paul into clear and present danger based on rumors.
While they must have had the best intentions when ordering Paul to go into the temple, I cannot imagine modern elders ever asking a member of the congregation to make such a bold statement at the risk of his or her life. (Acts 21:4,11,12)
Their decision is all the more surprising because in a way, the people they were trying to win over were immature Christians who were unwilling to part with Jewish customs. (Acts 21:24,27,28; Rom. 2:28,29)
Paul humbly acceded, willing to make just about any personal sacrifice to settle divisiveness. (1 Cor.9:20)
Rather than crouch away from responsibility, he seized the opportunity to try to ‘legally establish the good news’ not only in Jerusalem, but throughout the Roman empire. (Acts 24:10-22; 25:10-12; Php. 1:7)
Most Christians today will never have to put themselves in life-threatening situations to prove their faith in God’s Word, but from time to time our humility is tested when our elders ask us to do something that does not make sense to us.
We should always try to put the congregation’s peace and unity before personal opinions. (Php. 1:8-10)