“Since you are so ‘reasonable,’ you gladly put up with the unreasonable ones.”
~2 Corinthians 11:19
Was the Apostle Paul being sarcastic when he made this statement?
The context shows that the “unreasonable ones” refers to apostate Christians who were criticizing him in his absence. (2 Cor. 11:3-6,12-15).
Paul put up with a lot to carry out his ministry, including physical persecution and health problems. (2 Cor. 11:24-27;12:7).
But he was especially sensitive to the negative attitudes the Christians in Corinth had towards him.
It hurt him to have to defend his own reputation before his brothers. (2 Cor. 12:11,16)
Today we may come across negative, one-sided information about other Jehovah’s Witnesses.
It would be unwise to “put up” with apostate material that tries to weaken our faith in God’s congregation.
“We are not peddlers of the word of God as many men are, but we speak in all sincerity as sent from God.”
~2 Corinthians 2:17
Jesus said, “You received free, give free.” (Matt. 10:8)
He made it clear that the congregation was not for commercial purposes. (Matt. 21:12,13)
While the congregation did accept and redistribute monetary aid, no one should feel obligated to donate or be put on the spot for it. (2 Cor. 9:7)
It is inevitable to notice that some religious pastors who charge tithes have luxurious homes/lifestyles while members of their flock have to take in boarders to pay the rent and cannot afford to finish school.
The Christian congregation can be identified by love of neighbor, so true Christian ministers sacrifice their own assets for the spiritual wellbeing of others, instead of expecting the community to provide for them. (2 Thess. 3:8-10)
“[…] In a congregation I would rather speak five words with my mind, that I might also instruct others, than ten thousand words in a tongue.”
~1 Corinthians 14:19
What was the purpose of Christians speaking in tongues and how do we know God discontinued the use of this miracle in his service?
Fifty days after Jesus’ resurrection, 120 of his Jewish disciples gathered together in Jerusalem to observe the Pentecost. (Acts 2:1-4)
They received through holy spirit the ability to communicate with Jews visiting from foreign countries.
Thus, many converted to Christianity. (Acts 2:5-11; 41-43)
This was one of nine gifts of the spirit early Christians relied on to help others learn the truth about Christ.(1 Cor. 12:7-11; Heb. 2:3,4)
But Bible prophecy states those gifts would cease. (1 Cor. 13:8)
After Pentecost, Christians who continued to receive the gift of speaking in tongues were notably in the company of an apostle. (Acts 8:18; 10:44-46; 19:6)
It is to be understood then that after the last apostle’s death, these miraculous gifts would cease and the only way to identify God’s true congregation would be through its love. (John 13:35; 1 Cor. 13:13)
While modern Christians do not speak in tongues, we can still use our speech to build each other up. (1 Cor. 14:12)
(Last week there was no assigned Congregation reading corresponding to my personal study so I respectfully remind JW blog readers not to use these notes to prepare comments for this week’s meeting. Thank you.)
“[…] ‘The righteous one will live by reason of faith.'”
In his letter to the congregation in Rome, Paul explains that even those who suppress God’s Word ought to have a sense of right and wrong based on observing nature. (Rom. 1:18-20)
Does this mean that God judges us based on our own individual criteria, and we do not need to be held to absolute universal standards?
How do we know what it means to have good enough faith or to be righteous?
Paul says God’s righteousness is revealed in the good news. (Rom. 1:16,17)
When he speaks of faith, he is not speaking of an impersonal higher power who saves everyone regardless of their actions. (Rom. 1:21,29-32)
Yet, it takes more than knowledge of God to have faith. (Rom. 2:17,18,21)
If we listen to our own conscience, we can be at peace if we “work what is good.”
However, we cannot save ourselves.
We rely on God’s mercy. (Rom. 3:24; 4:5,25)
But if we are also to “live by reason of faith,” we do well to strengthen that faith by deepening our understanding of God’s good news and of his creation. (Rom. 2:10,13,15,16)
God’s Word tells us he judges us based on the sincere motives behind our actions and not merely on what we think or do. (Rom. 2:29)
The higher standard we’re being judged against is whether or not we do things out of love. (Matt. 22:37-40)
“You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the Law. But they have heard it rumored about you that you have been teaching all the Jews among the nations an apostasy from Moses […].”
I can’t quite seem to wrap my head around how the elders in Jerusalem sent Paul into clear and present danger based on rumors.
While they must have had the best intentions when ordering Paul to go into the temple, I cannot imagine modern elders ever asking a member of the congregation to make such a bold statement at the risk of his or her life. (Acts 21:4,11,12)
Their decision is all the more surprising because in a way, the people they were trying to win over were immature Christians who were unwilling to part with Jewish customs. (Acts 21:24,27,28; Rom. 2:28,29)
Paul humbly acceded, willing to make just about any personal sacrifice to settle divisiveness. (1 Cor.9:20)
Rather than crouch away from responsibility, he seized the opportunity to try to ‘legally establish the good news’ not only in Jerusalem, but throughout the Roman empire. (Acts 24:10-22; 25:10-12; Php. 1:7)
Most Christians today will never have to put themselves in life-threatening situations to prove their faith in God’s Word, but from time to time our humility is tested when our elders ask us to do something that does not make sense to us.
We should always try to put the congregation’s peace and unity before personal opinions. (Php. 1:8-10)
“I do not consider my own life of any importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear thorough witness to the good news of the undeserved kindness of God.”
Paul did not feel entitled to the privilege of teaching others about Christ.
He humbly recognized that he was a sinner and attributed the success of his ministry to Jehovah God. (1 Cor. 3:6; 15:9,10; 1 Tim. 1:12,13)
When a need for financial aid struck the congregation in Jerusalem, Paul personally risked his life to carry relief over to them. (Rom. 15:25,26)
He fulfilled his sense of debt towards God, grateful for the ransom sacrifice that allowed him to be God’s friend. (2 Cor. 5:18)
If we have the privilege of sharing God’s good news with others, may we equally treasure it.
“[Apollos] was acquainted only with the baptism of John. He began to speak boldly in the synagogue, and when Priscilla and Aquila heard him, they took him into their company and explained the way of God more accurately to him.”
Apollos was an eloquent Jew of the well-educated city of Alexandria. (Acts 18:24)
He evidently learned of Jesus at least nineteen years prior to this account, before Pentecost and the pouring of holy spirit.
Despite being well-versed and a skilled speaker, he humbly allowed the Christian couple to spiritually enlighten him.
In time, he came to be a respected missionary working under the congregation’s arrangements. (Titus 3:13)
In our ministry, we sometimes encounter spiritual people who are somewhat familiar with the Scriptures and who profess faith in Jesus.
If we patiently help them develop a more accurate knowledge, we may be surprised at their willingness to learn the truth and serve God alongside us. (1 Cor. 3:6,9; 1 Tim. 2:3,4)