“The older man to the chosen lady and to her children, whom I truly love, and not only I but also all those who have come to know the truth.”
~2 John vs. 1
Why do some believe that the Apostle John was using the phrase “the chosen lady” as a metaphor to address a specific congregation?
John had spent two years exiled on Patmos for being an active Christian, but was liberated by Emperor Nerva in the year 98 C.E. (Rev. 1:9; Insight)
Emperor Nerva had ruled for less than two years and died shortly thereafter. (Nerva Rises to Power, Legacy)
He was succeeded by his adopted son, Trajan around the time John wrote his epistles.
It is possible that John used the phrase “chosen lady” as a metaphor to protect that congregation from persecutors.
John was in Ephesus at the time and the new Emperor’s stance toward Christians was unknown for the first few years of his reign.
At least thirteen years later, the governor of the nearby Bithynia wrote to the emperor about his execution of Christians who refused to bow before Ceasar and requested more instructions on the matter. (Letters between Pliny and Trajan; ancient map of Turkey).
It can be deduced, then, that even under the reign of Trajan, Christians had to remain anonymous to feel any measure of security.
It is also interesting to note that all of John’s references to love in his letter are in the Greek form “agape,” which is a love based on ethical responsibility, as opposed to the Greek words used for brotherly or romantic affection.
A couple other passages I enjoyed from last week’s reading:
“No greater joy do I have than this: that I should hear that my children go on walking in the truth.”
~3 John vs. 4
“I found it necessary to write you to urge you to put up a hard fight for the faith […].”
~Jude vs. 3
While I personally do not have children, it is an incomparable joy when I see some of my Bible students develop their love for God and benefit from applying Bible principles in their lives. Even though they may make mistakes down the line, it strengthens me to hear they are humble and continue to “put up a hard fight for the faith.”
“[ …] They will no longer teach each one his fellow citizen and each one his brother, saying: ‘Know Jehovah!’ For they will all know me, from the least to the greatest of them.”
How is Jeremiah’s prophecy being fulfilled under God’s covenant with annointed Christians?
Annointed Christians show they have God’s law written in their hearts through their preaching work and actions. (Jer. 31:33; Heb. 8:10)
When those of us who do not have a heavenly hope learn about Jehovah, obey him and develop faith, we too come to have his law written in our hearts. (John 17:3; Heb. 11:6; 1 John 5:3)
We do not rely on human teachings, but on the truths found in his Word. (2 Tim. 3:16,17)
He answers our prayers through principles we learn in our study of the Scriptures and when we rely on him in our times of need.
As a result, each one of Jehovah’s Witnesses has the privilege of a personal relationship with Jehovah God through his new kingdom covenant. (Rom. 8:19-21)
“Look! I and the young children, whom Jehovah gave me.”
This passage is a quote from the book of Isaiah, in which the prophet and his children were to serve as “signs” to the people of Judah. (Is. 8:18)
But the prophet foreshadowed Christ’s role as a means to salvation from death. (Heb. 2:14,15)
His “children” are the annointed members of the Christian congregation who are to rule in heaven with him. (Gal. 3:29; Heb. 2:16)
They serve as signs to us when they proclaim God’s kingdom message of justice. (Luke 4:18,19)
The tenderness with which Jesus views his brothers and sisters upon calling them “children” inspires one to draw closer to his congregation.
“Although those things have an appearance of wisdom in a self-imposed form of worship and a false humility, a harsh treatment of the body, they are of no value in combating the satisfying of the flesh.”
Is it wrong to fast?
Paul asked the Christian congregation at Colossae why they continued subjecting themselves to the man-made decrees: “Do not handle, nor taste, nor touch.” (Col. 2:20-22)
Although it is true that Paul himself fasted on occasion while praying, Jehovah expects his servants to serve him cheerfully and enjoy food.
(Eccl. 3:12,13; Acts 13:1-3; Acts 14:23; 1 Tim 1:11)
Furthermore, fasting itself does not help us combat other carnal desires.
And the Bible makes it clear that we cannot make up for our shortcomings through fasting. (Is. 58:3-7)
Whether a Christian chooses to fast or not is an entirely personal, private matter. (Matt. 6:16-18)
“[…] Speaking the truth, let us by love grow up in all things into him who is the head, Christ.”
How can I “grow up” by love, becoming a more spiritually mature Christian?
Mature Christians look for ways to promote unity in the congregation. (John 17:21,22; Eph. 4:2-4,13,16)
Instead of holding grudges, mature Christians consistently overlook the flaws of their brothers and sisters.
They view others with mercy and compassion. (Eph. 4:25,26; 31,32)
In the above passage, the Greek phrase “alitheiontes” literally means to maintain the truth.
This implies upholding Bible principles even when no one is watching. (Eph. 6:6)
But to be a mature Christian, it is not enough to obey systematically.
I have to be motivated by love.
“Since you are so ‘reasonable,’ you gladly put up with the unreasonable ones.”
~2 Corinthians 11:19
Was the Apostle Paul being sarcastic when he made this statement?
The context shows that the “unreasonable ones” refers to apostate Christians who were criticizing him in his absence. (2 Cor. 11:3-6,12-15).
Paul put up with a lot to carry out his ministry, including physical persecution and health problems. (2 Cor. 11:24-27;12:7).
But he was especially sensitive to the negative attitudes the Christians in Corinth had towards him.
It hurt him to have to defend his own reputation before his brothers. (2 Cor. 12:11,16)
Today we may come across negative, one-sided information about other Jehovah’s Witnesses.
It would be unwise to “put up” with apostate material that tries to weaken our faith in God’s congregation.
“We are not peddlers of the word of God as many men are, but we speak in all sincerity as sent from God.”
~2 Corinthians 2:17
Jesus said, “You received free, give free.” (Matt. 10:8)
He made it clear that the congregation was not for commercial purposes. (Matt. 21:12,13)
While the congregation did accept and redistribute monetary aid, no one should feel obligated to donate or be put on the spot for it. (2 Cor. 9:7)
It is inevitable to notice that some religious pastors who charge tithes have luxurious homes/lifestyles while members of their flock have to take in boarders to pay the rent and cannot afford to finish school.
The Christian congregation can be identified by love of neighbor, so true Christian ministers sacrifice their own assets for the spiritual wellbeing of others, instead of expecting the community to provide for them. (2 Thess. 3:8-10)