“Assign [wives] honor […], in order for your prayers not to be hindered.”
~1 Peter 3:7
What does the word honor convey in this passage? How can wives expect to be treated by their Christian husbands?
A similar form of the Greek word “timé” (honor, precious) is used to denote the appreciation we should have towards our faith in Christ. (1 Pet. 2:7)
It is also used to describe the praise Jesus received from his heavenly father. (2 Pet. 1:17)
We can understand, then, that Peter’s advice to husbands is to proactively cherish their wives in private and in public.
God’s Word encourages us to take the lead in showing honor towards others. (Rom. 12:10) Therefore, if a wife has to ask her husband for respect, consideration or praise, the honor has already lost part of its value.
Moreover, depending on upbringing and cultural expectations, she may need courage to make her opinions known to him.
A man who honors his wife values her opinions and consults with her about daily activities and more serious decisions. (Prov. 15:22)
It is an honor that is due to her because of her role as wife, and is not granted as a favor to her.
A man who thus elevates his wife finds favor in Jehovah’s eyes. (Eph. 5:28-33)
“For you need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.”
The work “Insight on the Scriptures” explains that “endurance” in ancient Greek means to “stand one’s ground; persevere; remain steadfast,” and “not lose hope in the face of obstacles.”
Jesus had to wait patiently to receive his heavenly blessings after sacrificing his life, and we do well to imitate his patient attitude. (Heb. 10:12,13)
He taught that what we do towards the end of our Christian ministry counts for more than what we did at the start. (Matt. 24:13; Luke 21:19)
We demonstrate endurance when we look for strength in God’s Word and through prayer, instead of looking for quick and easy short-term solutions to our problems. (Rom. 15:4,5; Jas. 1:5)
We can then face problems with a positive attitude, knowing that without them, we would not have had a chance to demonstrate our faith/hone our Christian qualities. (Rom. 5:3-5; Jas. 1:2-4)
Though God’s promises might sometimes feel like they are too far off, endurance helps us remember that they “will not delay.” (Heb. 10:37)
“[ …] They will no longer teach each one his fellow citizen and each one his brother, saying: ‘Know Jehovah!’ For they will all know me, from the least to the greatest of them.”
How is Jeremiah’s prophecy being fulfilled under God’s covenant with annointed Christians?
Annointed Christians show they have God’s law written in their hearts through their preaching work and actions. (Jer. 31:33; Heb. 8:10)
When those of us who do not have a heavenly hope learn about Jehovah, obey him and develop faith, we too come to have his law written in our hearts. (John 17:3; Heb. 11:6; 1 John 5:3)
We do not rely on human teachings, but on the truths found in his Word. (2 Tim. 3:16,17)
He answers our prayers through principles we learn in our study of the Scriptures and when we rely on him in our times of need.
As a result, each one of Jehovah’s Witnesses has the privilege of a personal relationship with Jehovah God through his new kingdom covenant. (Rom. 8:19-21)
“[…] Speaking the truth, let us by love grow up in all things into him who is the head, Christ.”
How can I “grow up” by love, becoming a more spiritually mature Christian?
Mature Christians look for ways to promote unity in the congregation. (John 17:21,22; Eph. 4:2-4,13,16)
Instead of holding grudges, mature Christians consistently overlook the flaws of their brothers and sisters.
They view others with mercy and compassion. (Eph. 4:25,26; 31,32)
In the above passage, the Greek phrase “alitheiontes” literally means to maintain the truth.
This implies upholding Bible principles even when no one is watching. (Eph. 6:6)
But to be a mature Christian, it is not enough to obey systematically.
I have to be motivated by love.
“Now to the one who can, according to his power that is operating in us, do more than superabundantly beyond all the things we ask or conceive, to him be the glory by means of the congregation and by means of Christ Jesus to all generations forever and ever.”
Many people who consider themselves to be Christians seem to have an unclear understanding of Christ’s role in the divine arrangement.
The Bible clearly states that Jehovah and Jesus are two distinct beings. (Deut. 6:4; John 14:28; Acts 7:55,56; Rev. 1:1)
Jesus’ purpose is to do his father’s will. (John 4:34)
They are “one” only in the sense that they are a team. (Matt. 26:39; John 8:17,18; John 17:1-3)
But literally they are two individuals.
All the glory belongs to Jehovah by means of Christ. (Prov. 8:22-31; 1 Cor. 15:27,28; Col. 1:13-20)
If something belongs to someone by means of someone else, they cannot possibly be the same person.
By recognizing Jesus’ role of mediator, we are valuing his self-sacrifice in devoting himself to doing his father’s will and addressing all glory to Jehovah. (1 Tim. 2:5,6)
“[…] The spirit searches into all things, even the deep things of God.”
~1 Corinthians 2:10
It is impossible to know God without the guidance of his holy spirit.
This is why many historians miss truths that are otherwise obvious to Bible readers who pray prior to studying. (2 Cor. 4:1-6)
The other side to this is people who say they believe but do not take the time to diligently compare Bible prophecies with their respective fulfillment.
This is why many people have heard of God’s kingdom but cannot explain its role in the course of human events. (Dan. 2:44; Matt. 6:9,10)
Or they believe God’s sacred secret continues to be a mystery. (Rom. 16:25,26; 1 Cor. 2:7)
Most people nowadays are familiar with God’s name being Jehovah or Yahweh, but remain reluctant to use it. (Ps. 83:18)
God has carefully set truths in his Word in such a way that only those having a humble attitude can understand them. (1 Cor. 1:19, 25; 2:14; 3:18-20)
May we never underestimate the value of God’s knowledge. (Prov. 2:1-11)
“[…] ‘The righteous one will live by reason of faith.'”
In his letter to the congregation in Rome, Paul explains that even those who suppress God’s Word ought to have a sense of right and wrong based on observing nature. (Rom. 1:18-20)
Does this mean that God judges us based on our own individual criteria, and we do not need to be held to absolute universal standards?
How do we know what it means to have good enough faith or to be righteous?
Paul says God’s righteousness is revealed in the good news. (Rom. 1:16,17)
When he speaks of faith, he is not speaking of an impersonal higher power who saves everyone regardless of their actions. (Rom. 1:21,29-32)
Yet, it takes more than knowledge of God to have faith. (Rom. 2:17,18,21)
If we listen to our own conscience, we can be at peace if we “work what is good.”
However, we cannot save ourselves.
We rely on God’s mercy. (Rom. 3:24; 4:5,25)
But if we are also to “live by reason of faith,” we do well to strengthen that faith by deepening our understanding of God’s good news and of his creation. (Rom. 2:10,13,15,16)
God’s Word tells us he judges us based on the sincere motives behind our actions and not merely on what we think or do. (Rom. 2:29)
The higher standard we’re being judged against is whether or not we do things out of love. (Matt. 22:37-40)
“No one after drinking old wine wants new, for he says, ‘The old is nice.’”
Jesus used the illustration of the old and new wineskins to explain why his disciples would not fit into the mold of Judaism.
He had come to establish a completely new form of worship. (Luke 5:37,38; John 4:23,24)
Still, he recognized that change is difficult and we are reluctant to let go of old traditions.
How do we react when Jehovah’s people publish a new understanding of a Bible teaching? (Matt. 24:45)
Did Jesus expect his followers to stop learning at any point? (Prov. 4:18; John 14:26, 17:3)