1 Timothy, chapters 4-6

“[…] I desire the younger widows to marry, to bear children, to manage a household, to give no opportunity to the opposer to criticize.”
~1 Timothy 5:14

I have mixed feelings every time I read this passage.
Why did Paul’s advice differ from that given to the women in Corinth ten years earlier? (1 Cor. 7:8,9)
Why did Paul assume that a younger woman was incapable of controlling her sexual desires to the point of remaining single? (1 Tim. 5:11)
Christian women in the first century did not have less help from God’s holy spirit to exercise self-control, so it seems to me he made a rather sexist assumption. (Gal. 5:22-24)
While I can understand that some women who had originally felt hopeless and asked for the congregation’s material assistance might eventually backtrack on their choice and decide to remarry, it is a bit irritating that Paul would state that choice as a matter of fact. (1 Tim. 5:12)
It does seem that he was more concerned with protecting the congregation’s reputation than he was with advocating women’s rights.
While I struggle to see beyond my scope of modern millennial culture, the 2011 Watchtower, July Study edition, points out: “Paul’s words are directed to certain ‘younger widows,’ but the principles he mentions apply to all of us.”
The article goes on to explain that when we keep ourselves busy with good works, we are less likely to do harm to others, for example through gossip. (1 Tim. 5:13)
Paul also stressed the need for extended family members to care for each other first. (1 Tim. 5:16)
So whatever Paul’s reasons were for wording his instructions the way he did, the principles underlying his advice are timeless.

2 Corinthians, chapters 4-6

“Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose.
For he says: ‘In an acceptable time I heard you, and in a day of salvation I helped you.’
Look! Now is the especially acceptable time. Look! Now is the day of salvation.”
~2 Corinthians 6:1,2

Serving God is not necessarily easy nor fun. While it is not burdensome, it does entail considerable effort and sacrifice. (Matt. 7:13,14; Phil. 3:12-14; 1 John 5:3)
It may be tempting to take the easy way out and leave drawing closer to God for a future time when life is more “settled” or we feel more “prepared.”
The reason God’s Day has not come is because he wants us to repent. (Rom. 2:4; 2 Pet. 3:9)
But we do not know what will happen tomorrow or a couple years down the line. (Jas. 4:13,14)
Even if we spent 80 or 90 years studying about Jehovah and Jesus, we would still have so much more to learn about them and all they have done for us. (Job 26:14)
We cannot store up time and return it to God at a later date.
If we meditate on how we can draw closer to him today, we will have fewer regrets when we finally do run out of time. (Is. 30:18; 55:6; Eph. 4:30; Jas. 4:17)

Luke, chapters 4 & 5

“No one after drinking old wine wants new, for he says, ‘The old is nice.’”
~Luke 5:39

Jesus used the illustration of the old and new wineskins to explain why his disciples would not fit into the mold of Judaism.
He had come to establish a completely new form of worship. (Luke 5:37,38; John 4:23,24)
Still, he recognized that change is difficult and we are reluctant to let go of old traditions.
How do we react when Jehovah’s people publish a new understanding of a Bible teaching? (Matt. 24:45)
Did Jesus expect his followers to stop learning at any point? (Prov. 4:18; John 14:26, 17:3)

Mark, chapters 15 & 16

“And the curtain of the sanctuary was torn in two from top to bottom.”
~Mark 15:38

Jehovah’s spiritual temple arrangement to replace the physical temple of animal sacrifices began upon Jesus’ anointing during his baptism three and a half years before his death. (Heb. 5:5; 10:5)
At that time, the heavenly “Holy of Holies” was set up for Jesus to later enter and present himself before Jehovah’s throne as high priest. (Da. 9:24; Heb. 6:20; 8:2; 9:24)
But Jesus could not enter in the flesh. (1 Cor. 15:50)
Therefore, the literal curtain being torn illustrates how the barrier holding Jesus back from entering the heavenly Holy of Holies was removed upon the death of his fleshy body.
The removal of that barrier also opened the way for others who were later anointed to be able to enter heaven. (Acts 2:33; Heb. 4:14-16)

Nahum, chapters 1-3

“Look! On the mountains are the feet of one bringing good news,
The one proclaiming peace.”
~Nahum 1:15

Although the prophet Nahum wrote his book some time before Assyria’s destruction in 632 b.C.E., he confidently spoke of peace, trusting Jehovah God would fulfill his word.
Assyrian imperialism had long oppressed neighboring nations- among them, God’s own people.
Nahum knew Jehovah would not allow that cruel regime to continue forever. (Nah. 1:3)
We too can confidently proclaim good news of Christ’s kingdom if we have faith God will soon carry out his purpose of a peaceful earth. (Ro. 10:15; 2 Pet. 3:13)

Hosea, chapters 8-14

“[He] will send down his roots like the trees of Lebanon.
[…] I will be like a thriving juniper tree.
From me your fruit will be found.”
Hosea 14:5,8

Sometimes God’s Word likens humans to trees. (Ps. 1:1-3)
Someone who starts studying the Bible can experience rapid spiritual growth.
Over time, the spiritual vitality of the person will depend on how deep his or her roots have dug into accurate Bible knowledge. (2 Pet. 3:18)
The rate at which someone learns may eventually slow down, but the depth of the knowledge becomes greater.
In the aforementioned verse, God also compares himself to a tree.
Juniper berries have been used all over the world for their many healing properties, including antiseptic and anti-inflammatory.
Juniper oil also has a positive effect on one’s mood, alleviating anxiety.
God’s Word draws another comparison between what we choose to say and fruit. (Heb. 13:15)
When he says, “From me your fruit will be found,” one way to interpret it is that he teaches us what to say at the right time.
If we dig deeper into God’s wisdom and imitate his use of words, we can also bring a sort of healing to others.