“…When [the angel] cried out, the voices of the seven thunders spoke. Now when the seven thunders spoke, I was about to write, but I heard a voice out of heaven say: ‘Seal up the things the seven thunders spoke, and do not write them down.'”
Who is represented by “the seven thunders”?
In other Bible passages, the sound of a thunderous voice is often times attributed to Jehovah. (Job 37:4,5; 40:9; Ps. 29:3; John 12:28,29
The number seven is used figuratively to convey completeness. (Insight, “Numbers”
So in this case, the “seven thunders” seem to allude to Jehovah speaking about the completion of his purpose.
This theory is encouraged by what the angel then declares to John: “There will be no delay any longer. But in the days when the seventh angel is about to blow his trumpet, the sacred secret that God declared as good news to his own slaves the prophets is indeed brought to a finish.” (Rev. 10:6,7
But because John was not allowed to write down the announcement from “the seven thunders,” and then he was instructed to seal the blank
scroll, one can only guess what Jehovah’s message was about.
In any case, it was not meant to be understood in our times.
“[…] A great star burning like a lamp fell from heaven, and it fell on a third of the rivers and on the springs of waters. The name of the star is Wormwood.”
“And I saw a star that had fallen from heaven to the earth, and the key to the shaft of the abyss was given to him.”
Is the star representing the same thing or spirit in both passages?
There are so many “star” references in Revelation that it comes in handy to have a list of how the word is used in other Bible passages.
Revelation continues the sequence of events by calling Jesus “Apollyon,” which means Destroyer. (Rev. 9:11)
Wormwood represents bitterness, and a message of destruction would be bitter to those about to be destroyed.
So at the risk of being completely wrong, it seems logical to me to infer that the stars in both passages refer to Jesus.
We can also take into account a parallel passage which explains that the rivers and springs became the blood of the holy ones and prophets being poured out in God’s anger. (Rev. 15:7; 16:1,4)
It is common to equate bitterness with anger.
It does not seem that God would use a demon to execute an act of justice, but rather, he would use Jesus, as he usually does.
Additionally, the passage goes on to say a third of the sun, moon and stars were darkened, that neither the day nor night might have any light in them. (Rev. 8:12)
This is obviously symbolic because a literal application would wipe out life as we know it.
But this symbolism is in stark contrast to the star that burns like a lamp in its descent.
The passage seems to compare Christ’s enlightened message denouncing those who have persecuted God’s people with the spiritual darkness that they now find themselves in.
“[…] I hold this against you, that you have left the love you had at first.”
If we feel our love for true worship waning, what can we do to revive it?
We can try to remember what drew us to Jehovah in the first place and what convinced us that we had found the truth.
Those reasons are probably still valid. (Ps. 119:151,152; Mal. 3:6; Jas. 1:17)
We can also meditate on what Jehovah has done for us over the years since we dedicated our lives to him.
What trials has he helped us to endure? (1 Cor. 10:13)
What blessings have we personally received as a result of obeying him? (Ps. 34:8)
We may find that the time we have available for spiritual matters has lessened due to changes in personal circumstances.
If that is the case, we can remember the struggle the Ephesians had to keep a balanced life.
Ephesus was a very wealthy city, having a long street paved in marble.
There was a temple for the Greek goddess of fertility and a stadium featuring live violent entertainment.
It was also known for its dark magical arts.
Every year, it hosted hundreds of thousands of visitors. (Ephesus; Ephesians, Letter)
The Christians who lived there towards the end of the first century were enduring despite the pressures, but what Jesus asked of them was wholehearted resolve to grow in zeal. (Rev. 2:3,5)
“But the one who peers into the perfect law that belongs to freedom and continues in it has become, not a forgetful hearer, but a doer of the work; and he will be happy in what he does.”
What is the “perfect law that belongs to freedom?”
It is the “Law of Christ,” which “encompasses everything that Jehovah requires of us.” (Gal. 6:2; Watchtower 7-15-2012, p. 8, parr. 4)
It frees us from being slaves to our fleshly desires and habits. (Rom. 8:5,6; 2 Pet. 2:19)
When we learn to act in unison with God’s holy spirit, displaying qualities such as love, joy, peace, patience, kindness and self-control, there is no divine law that limits those qualities. We are free to display them without limits. (2 Cor. 3:17; Gal. 5:18,22,23)
If we observe Christ’s law, under God’s kingdom, we will also be free of sin and death. (Rom. 8:20,21)
We peer into the law when we study God’s way of thinking to try to make it our own. (John 8:31,32; 1 Tim. 4:15; Jas. 2:12)
“Look! I and the young children, whom Jehovah gave me.”
This passage is a quote from the book of Isaiah, in which the prophet and his children were to serve as “signs” to the people of Judah. (Is. 8:18)
But the prophet foreshadowed Christ’s role as a means to salvation from death. (Heb. 2:14,15)
His “children” are the annointed members of the Christian congregation who are to rule in heaven with him. (Gal. 3:29; Heb. 2:16)
They serve as signs to us when they proclaim God’s kingdom message of justice. (Luke 4:18,19)
The tenderness with which Jesus views his brothers and sisters upon calling them “children” inspires one to draw closer to his congregation.
“[…] I desire the younger widows to marry, to bear children, to manage a household, to give no opportunity to the opposer to criticize.”
~1 Timothy 5:14
I have mixed feelings every time I read this passage.
Why did Paul’s advice differ from that given to the women in Corinth ten years earlier? (1 Cor. 7:8,9)
Why did Paul assume that a younger woman was incapable of controlling her sexual desires to the point of remaining single? (1 Tim. 5:11)
Christian women in the first century did not have less help from God’s holy spirit to exercise self-control, so it seems to me he made a rather sexist assumption. (Gal. 5:22-24)
While I can understand that some women who had originally felt hopeless and asked for the congregation’s material assistance might eventually backtrack on their choice and decide to remarry, it is a bit irritating that Paul would state that choice as a matter of fact. (1 Tim. 5:12)
It does seem that he was more concerned with protecting the congregation’s reputation than he was with advocating women’s rights.
While I struggle to see beyond my scope of modern millennial culture, the 2011 Watchtower, July Study edition, points out: “Paul’s words are directed to certain ‘younger widows,’ but the principles he mentions apply to all of us.”
The article goes on to explain that when we keep ourselves busy with good works, we are less likely to do harm to others, for example through gossip. (1 Tim. 5:13)
Paul also stressed the need for extended family members to care for each other first. (1 Tim. 5:16)
So whatever Paul’s reasons were for wording his instructions the way he did, the principles underlying his advice are timeless.
“[…] Just as you are in fact walking, we request you and appeal to you by the Lord Jesus to keep doing it more fully.”
1 Thessalonians 4:1
The members of the Christian congregation in Thessalonica were not perfect.
They had moral standards and love, but could improve on both counts. (1 Thess. 4:3,4,9,10)
That is why Paul commended them while tactfully encouraging them to “pursue what is good toward one another.” (1 Thess. 5:15)
Regardless of how long it has been since we became Christians, ‘making sure of all things’ and ‘holding fast to what is fine’ is something we have to remember to do every day. (1 Thess. 5:4,6,8,21)
We cannot afford to take our faith for granted, and as long as we are imperfect, there will be things we can improve on.