“Although those things have an appearance of wisdom in a self-imposed form of worship and a false humility, a harsh treatment of the body, they are of no value in combating the satisfying of the flesh.”
Is it wrong to fast?
Paul asked the Christian congregation at Colossae why they continued subjecting themselves to the man-made decrees: “Do not handle, nor taste, nor touch.” (Col. 2:20-22)
Although it is true that Paul himself fasted on occasion while praying, Jehovah expects his servants to serve him cheerfully and enjoy food.
(Eccl. 3:12,13; Acts 13:1-3; Acts 14:23; 1 Tim 1:11)
Furthermore, fasting itself does not help us combat other carnal desires.
And the Bible makes it clear that we cannot make up for our shortcomings through fasting. (Is. 58:3-7)
Whether a Christian chooses to fast or not is an entirely personal, private matter. (Matt. 6:16-18)
“Now to the one who can, according to his power that is operating in us, do more than superabundantly beyond all the things we ask or conceive, to him be the glory by means of the congregation and by means of Christ Jesus to all generations forever and ever.”
Many people who consider themselves to be Christians seem to have an unclear understanding of Christ’s role in the divine arrangement.
The Bible clearly states that Jehovah and Jesus are two distinct beings. (Deut. 6:4; John 14:28; Acts 7:55,56; Rev. 1:1)
Jesus’ purpose is to do his father’s will. (John 4:34)
They are “one” only in the sense that they are a team. (Matt. 26:39; John 8:17,18; John 17:1-3)
But literally they are two individuals.
All the glory belongs to Jehovah by means of Christ. (Prov. 8:22-31; 1 Cor. 15:27,28; Col. 1:13-20)
If something belongs to someone by means of someone else, they cannot possibly be the same person.
By recognizing Jesus’ role of mediator, we are valuing his self-sacrifice in devoting himself to doing his father’s will and addressing all glory to Jehovah. (1 Tim. 2:5,6)
“Regarding the resurrection of the dead, have you not read what was spoken to you by God, who said: ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”
In the gospel of Luke, the account adds: “For they are all living to him.” (Luke 20:38)
On being asked about the plausibility of a resurrection, Jesus quoted Jehovah’s words to Moses.(Ex. 3:6; Matt. 22:23)
When God referred to himself as the God of Abraham, Abraham had been dead for hundreds of years.
Though the prophets are literally dead, the promise of the resurrection is so sure to be realized that to God, it is as if they are living. (Eccl. 9:5,10; Ro.4:16,17)
Likewise, a person who is physically alive may as well be dead to God if that person commits themselves to an immoral lifestyle. (Ge. 2:17; 1 Tim. 5:6)
When we try to see life and time from Jehovah’s point of view, we can find true comfort in the resurrection hope.
“Are you not from everlasting, O Jehovah?
O my God, my Holy One, you do not die.”
To have an accurate knowledge of God, we need to understand who he is. (1 Tim. 2:3,4)
In the world, there is much confusion as to the role of Jesus.
But the Bible states clear differences between Jesus and his Father, Jehovah. (1 Tim. 2:5)
One of those differences is that Jehovah, God Almighty, cannot die. (Ps. 90:2; 1 Tim. 1:17)
As we all know, Jesus did die, and was resurrected on the third day by his father. (Acts 2:23,24)
So there is a clear difference in the person that is Jesus and the person who is Jehovah.
When we understand who Jehovah is, we can further appreciate other spiritual treasures, such as the value of prayer and the privilege of serving him. (Ja. 4:8)