“[…] Because I have experienced the help that is from God, I continue to this day bearing witness to both small and great […].”
It is not easy for most Christians to put ourselves out there, knocking on strangers’ doors, or greeting others on the street.
Most of us do not naturally have a “sales personality.”
Speaking to neighbors, acquaintances, or strangers about spiritual matters requires a great deal of resiliency and tact.
Realistically, most people do not want to be approached about something so personal.
Those who do like to have spiritual conversations are usually discouraged by friends or family who are afraid they will be brainwashed. (Matt. 10:35,36)
As imperfect humans, we may also experience friction between our partners in the ministry from time to time.
But like Paul, we humbly recognize that we are only able to carry on God’s work through the strength he gives us to endure, despite our own limitations. (Matt. 24:13,14; 1 Cor. 9:19-23; Php. 4:13)
“At the same time [Felix] was hoping that Paul would give him money. For that reason, he sent for him even more frequently and conversed with him. But when two years had elapsed, […] he left Paul in custody.”
How can a Christian distinguish between giving a bribe and tipping an official to ensure a service is rendered?
The Bible clearly condemns bribing. (Ps. 15:1,5)
But what could be considered a bribe in one country, could be considered a customary tip in another.
I remember a traffic officer in Mexico who would not release us until my aunt (not one of Jehovah’s Witnesses), implied she would give him a tip.
On other occasions in which my husband and I were pulled over, we accepted citations for minor traffic infractions instead of handing over any cash.
But it is true that many government officials, especially in developing nations, do not make enough money to live on, so whether or not a Christian decides to tip one is a matter of personal conscience. (Mark 12:17; 1 Cor. 10:31-33)
It would be blatantly wrong to give something with the intent of evading justice or seeking preferential treatment over others(Deut. 16:19; Matt. 7:12)
Despite his reputation for corruption, Felix as governor did have a legal right to hold Paul indefinitely without handing him a verdict. (Watchtower. 2001, December 15. “I Appeal to Caesar!”)
If Paul had caved in to bribing him, he would have been breaking Roman law.
As Christians, we find comfort in knowing that Jehovah will bring ultimate justice and he cannot be bought. (Deut. 10:17)
“You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the Law. But they have heard it rumored about you that you have been teaching all the Jews among the nations an apostasy from Moses […].”
I can’t quite seem to wrap my head around how the elders in Jerusalem sent Paul into clear and present danger based on rumors.
While they must have had the best intentions when ordering Paul to go into the temple, I cannot imagine modern elders ever asking a member of the congregation to make such a bold statement at the risk of his or her life. (Acts 21:4,11,12)
Their decision is all the more surprising because in a way, the people they were trying to win over were immature Christians who were unwilling to part with Jewish customs. (Acts 21:24,27,28; Rom. 2:28,29)
Paul humbly acceded, willing to make just about any personal sacrifice to settle divisiveness. (1 Cor.9:20)
Rather than crouch away from responsibility, he seized the opportunity to try to ‘legally establish the good news’ not only in Jerusalem, but throughout the Roman empire. (Acts 24:10-22; 25:10-12; Php. 1:7)
Most Christians today will never have to put themselves in life-threatening situations to prove their faith in God’s Word, but from time to time our humility is tested when our elders ask us to do something that does not make sense to us.
We should always try to put the congregation’s peace and unity before personal opinions. (Php. 1:8-10)
“I do not consider my own life of any importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear thorough witness to the good news of the undeserved kindness of God.”
Paul did not feel entitled to the privilege of teaching others about Christ.
He humbly recognized that he was a sinner and attributed the success of his ministry to Jehovah God. (1 Cor. 3:6; 15:9,10; 1 Tim. 1:12,13)
When a need for financial aid struck the congregation in Jerusalem, Paul personally risked his life to carry relief over to them. (Rom. 15:25,26)
He fulfilled his sense of debt towards God, grateful for the ransom sacrifice that allowed him to be God’s friend. (2 Cor. 5:18)
If we have the privilege of sharing God’s good news with others, may we equally treasure it.
“[…] They stirred up persecution against Paul and Barnabas and threw them outside their boundaries. […] And the disciples continued to be filled with joy and holy spirit.”
Jesus had foretold the type of joy his disciples would reap on account of persecution:
“Happy are you whenever men hate you, […] and denounce your name as wicked for the sake of the Son of man. Rejoice in that day and leap for joy, for look! your reward is great in heaven […].” (Luke 6:22,23)
Paul and Barnabas were physically thrown out of Antioch of Pisidia by “God-fearing” women and prominent men after only about one week of preaching there.
But the many Greek-speaking new disciples were happy despite the opposition because they knew they had God’s spirit. (1 Pet. 4:14)
While some modern day Christians enjoy more freedom of worship than others, all of us undergo various trials to our faith.
Whatever we are experiencing, if we endure with a positive attitude, we will also be blessed with a feeling of joy. (Jas. 1:2,3)