[…] Ornan said to David: “Take [the site of the threshing floor] as your own, and let my lord the king do what seems good to him. Here, I am providing the cattle for burnt offerings and the threshing sledge for the wood and the wheat as a grain offering. I give all of it.”
~1 Chronicles 21:23
When Jehovah’s angel told King David to build an altar at the site of Ornan’s threshing floor, which Ornan was in the middle of using, Ornan did not ask, “Why me?” (1 Chron. 21:20).
On the contrary, he selflessly and with the utmost generosity offered his belongings up as a contribution toward true worship.
King David proceeded to formalize the acquisition by monetarily reimbursing Ornan, for he did not want to half-heartedly fulfill God’s commandment (1 Chron. 21:24,25).
This site became the place around which the entire temple was eventually built by David’s son (2 Chron. 3:1).
Today, the floor may very well still exist under the Muslim Dome of the Rock (“Araunah.” Watchtower Online Library, Christian Congregation of Jehovah’s Witnesses, June 2015. Web 16 Nov. 2015).
We have many opportunities to demonstrate a sincere, generous attitude toward those in the congregation who dedicate all their time and effort to God’s service.
For example, when we enjoy our overseers biannual visits, we are encouraged to invite them to eat or sometimes even share our home with them.
Other times we are invited to donate resources toward expanding construction projects.
If we take advantage of these opportunities, no doubt we will be pleasing Jehovah.
When he saw the altar that was in Damascus, King Ahaz sent Urijah the priest a plan of the altar, showing its pattern and how it was made. Urijah the priest built an altar according to all the directions that King Ahaz had sent […].
~2 Kings 16:10,11
Urijah knew that the original plans for the first altar had been given from Jehovah to David.
David’s son, Solomon, had carried out the blueprints precisely as indicated (2 Chron. 3:1; 4:1).
Urijah, however, allowed King Ahaz to overstep his authority and alter Jehovah’s instructions.
King Ahaz was an apostate.
“He did not do what was right in the eyes of Jehovah his God as David his forefather had done. […] He even made his own son pass through the fire,” (2 Ki. 16:2,3).
When King Ahaz returned from his trip, “he moved the copper altar that was before Jehovah from its place in front of the house, from between his own altar and the house of Jehovah, and he put it at the north side of his own altar. […] Urijah the priest did everything that King Ahaz had commanded” (2 Ki. 16:14,16).
When the congregation hands us instructions regarding our worship, do we see their divine origin, or do we consider them to be mere suggestions?
Do we alter Jehovah’s instructions because they do not appeal to us or because we think we can come up with a better form of worship?
And to what extent do we allow others to dissuade us from doing what we know Jehovah asks of us?
Urijah does not stand out in the Bible account as being a faithful priest.
He contributed to the demise of pure worship in his day.
“Today we know that Jehovah is among us, because you have not committed this act of unfaithfulness against Jehovah. […]”
The chieftains of the tribes that had settled to the West of the Jordan River were upset at the Reubenites, Gadites and half tribe of Manasseh on account of an altar these tribes had built on the edge of the river.
Even though they received their loyal help through the entire time Israel was fighting the Canaanites, these Western tribes were ready to go to war against their brothers as soon as they heard of about the altar.
It was never the Eastern tribes’ intention to separate in worship, however, as they patiently explained.
“If we were rebellious and unfaithful to Jehovah, do not spare us this day. […] No, it was because of another concern that we did this, for we said, ‘In the future, your sons will say to our sons: “What do you have to do with Jehovah the God of Israel?”‘” (Jos. 22:22-25).
The tribes of Western Israel heard out this reasoning and then proceeded ‘to praise God, and they said nothing more about going to war,’ (Jos. 22:33).
Thus we learn that it is always better to assume the best in others.
Even when we are thrown off by certain actions they decide to take, we cannot see what reasoning or underlying motivation they have.
Hence the wise words:
“Do not be quick to take offense, for the taking of offense lodges in the bosom of fools,”