“Pursue peace with all people […].”
Jesus said, “Happy are the peacemakers, since they will be called sons of God.” (Matt. 5:9)
Is it possible to pursue peace without letting others walk all over you?
Abraham’s son, Isaac, had to move on several occasions to keep peace with his neighbors, and Jehovah blessed him. (Gen. 26:12-25)
Eventually, Isaac’s good example brought praise to Jehovah. (Gen. 26:26-31)
If a Christian keeps him or herself “restrained under evil,” in time, the other party could come back to their senses. (Prov. 16:7; 2 Tim. 2:24-26)
We trust that we do not need to take matters into our own hands because Jehovah will hold wrongdoers accountable for their actions. (Rom. 12:17-19)
But pursuing peace is not passive; rather, we try to conquer evil by kindly doing good. (Rom. 12:20,21)
While it may grow tiring waiting on Jehovah, we focus on the future promises for those who endure, and on our spiritual blessings. (Rom. 12:12)
“[…] God is not ashamed of them, to be called on as their God […].”
This verse leads me to wonder if I sometimes conduct myself in a way that would embarrass God because I carry his name.
Psalm 15 lists some qualities expected of friends of God: showing integrity, being honest, honoring those who deserve it, rejecting gossip, keeping our word, kindly sharing material things, and rejecting corruption.
God’s Word tells us the importance of believing in him to the point that we do not doubt his individual love for us. (Heb. 11:6)
Other qualities include being willing to make an honest living, and to not entertain ourselves with violence or other activities he hates. (Is. 33:15,16)
And while we may feel unworthy of being called God’s friend, we need humility to keep trying to meet his standards. (Ps. 16:7)
“For you need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.”
The work “Insight on the Scriptures” explains that “endurance” in ancient Greek means to “stand one’s ground; persevere; remain steadfast,” and “not lose hope in the face of obstacles.”
Jesus had to wait patiently to receive his heavenly blessings after sacrificing his life, and we do well to imitate his patient attitude. (Heb. 10:12,13)
He taught that what we do towards the end of our Christian ministry counts for more than what we did at the start. (Matt. 24:13; Luke 21:19)
We demonstrate endurance when we look for strength in God’s Word and through prayer, instead of looking for quick and easy short-term solutions to our problems. (Rom. 15:4,5; Jas. 1:5)
We can then face problems with a positive attitude, knowing that without them, we would not have had a chance to demonstrate our faith/hone our Christian qualities. (Rom. 5:3-5; Jas. 1:2-4)
Though God’s promises might sometimes feel like they are too far off, endurance helps us remember that they “will not delay.” (Heb. 10:37)
“[ …] They will no longer teach each one his fellow citizen and each one his brother, saying: ‘Know Jehovah!’ For they will all know me, from the least to the greatest of them.”
How is Jeremiah’s prophecy being fulfilled under God’s covenant with annointed Christians?
Annointed Christians show they have God’s law written in their hearts through their preaching work and actions. (Jer. 31:33; Heb. 8:10)
When those of us who do not have a heavenly hope learn about Jehovah, obey him and develop faith, we too come to have his law written in our hearts. (John 17:3; Heb. 11:6; 1 John 5:3)
We do not rely on human teachings, but on the truths found in his Word. (2 Tim. 3:16,17)
He answers our prayers through principles we learn in our study of the Scriptures and when we rely on him in our times of need.
As a result, each one of Jehovah’s Witnesses has the privilege of a personal relationship with Jehovah God through his new kingdom covenant. (Rom. 8:19-21)
“[…] A promise of entering into his rest remains […].”
Although Jehovah God rested from his creative works on the “seventh day” of creation, there remains a figurative “sabbath” day into which God’s people will enter. (Gen. 2:2,3; John 5:17) This will be when the earth becomes a paradise free of evil, pain or sin, as was God’s original purpose. (Ps. 37:9-11; Is. 33:24; Matt. 5:3-6; 12:8-13; Luke 13:10-13; John 5:5-9; 9:1-14)
That God’s original purpose of a paradise earth will be accomplished is guaranteed by his own word, which is immutable. (Heb. 6:17,18)
Whether we end up entering into God’s rest in person or through the resurrection, we can be sure that our efforts to listen to him and do what is right are never in vain. (Heb. 6:9,10)
“Look! I and the young children, whom Jehovah gave me.”
This passage is a quote from the book of Isaiah, in which the prophet and his children were to serve as “signs” to the people of Judah. (Is. 8:18)
But the prophet foreshadowed Christ’s role as a means to salvation from death. (Heb. 2:14,15)
His “children” are the annointed members of the Christian congregation who are to rule in heaven with him. (Gal. 3:29; Heb. 2:16)
They serve as signs to us when they proclaim God’s kingdom message of justice. (Luke 4:18,19)
The tenderness with which Jesus views his brothers and sisters upon calling them “children” inspires one to draw closer to his congregation.
“[The undeserved kindness of God] trains us to reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things.”
Paul mentions soundness of mind three times in his letter to Titus, as well as alluding to our use of reason. (Tit. 1:8; 2:5; 3:2)
It seems to be the underlying theme of his letter.
He says that for someone whose mind and conscience are defiled, “nothing is clean,” right before he condemns religious hypocrisy. (Tit. 1:15,16)
We can conclude, then, that in order to have a stronger sound mind, we need to continuously nurture our own moral thoughts so as to have purer motives.
A Christian with a sound mind is one who adopts Christ’s way of thinking over his or her own. (Matt. 6:33,34; Rom. 12:2; Phil. 1:9,10; 4:4-7; 1 Pet. 4:7,8)
If we feel this world is pushing us toward our tipping point, we can meditate on the transcendence of God’s promises. (Tit. 1:2)
“[…] You may have him back forever, no longer as a slave, but as more than a slave, as a brother who is beloved […].
~Philemon 15, 16
In his letter to Philemon, Paul entreats him to welcome back their fellow Christian, Onesimus, as a brother more so than as an escaped slave.
Paul did not use his authority in the congregation to promote personal opinions on civic matters.
Instead, he appealed to his friend’s love for God and others. (Phil. 9)
Even today, in such a hate-filled world in which we feel the effects of generations of injustice, we can trust that divine love is capable of eradicating the root causes of inequality. (1 John 4:21)