“[…} Many of those asleep in the dust of the earth will wake up, some to everlasting life and others to reproach and to everlasting contempt. […]
But as for you, go on to the end. You will rest, but you will stand up for your lot at the end of the days.”
What a beautiful hope God has given us in the promise of a resurrection for those who have died.
Centuries after Daniel lived, with the resurrection of Jesus Christ in spirit form, a new type of resurrection hope was eventually introduced to humanity. (Luke 12:32; 22:28-30; John 10:14-16; 1 Pet. 1:3-5)
Still, the resurrection most of us look forward to is the original one promised to take place here on a paradise earth. (Job 14:14,15; Ps. 37:29; Is. 26:19; John 11:24; Acts 24:15; Rev. 21:3-5)
Five years ago on this date, we unexpectedly lost a very kind-hearted friend who always gave everyone of his time.
Many of us looked up to him and asked him for advice, and he always followed up on it.
I knew him as a young girl, but in adulthood he became my husband’s friend.
Although I have lost friends and family to death, the date of his parting sticks with me because it was my first day at a new job.
I drove by his place of death later that morning, noticing an accident, unaware of what had happened.
Then I drove by the same spot everyday for the next four years, and every single morning I wished I could go back in time and warn him to take things easier and not overwork himself.
But he gave his all to God, and even if I could warn him, he would still work as diligently as he did to help others.
What is more, if it is impossible for us imperfect humans to forget our loved ones whom we’ve lost, how could God in his perfect love ever forget them? (Heb. 6:10)
Like Daniel, many faithful servants of God await in rest until God calls their name and blesses them with everlasting life.
Who do you want to see again?
“[…] Cause your face to shine upon your sanctuary that is desolate, for your own sake, O Jehovah. […] Do not delay, for your own sake, O my God, for your own name has been called upon your city and upon your people.”
When Jesus’ disciples asked him how to pray, the model he established put the sanctification/vindication of God’s name first and foremost. (Matt. 6:9)
Today, people still defame God’s name when they blame him for human suffering or when they mock God, his moral ways or his loyal servants.
Even the righteous prophet Daniel recognized that our personal salvation is secondary to Jehovah God’s glory and is only possible because of God’s divine mercy. (Dan. 9:18)
It is because of God’s name that the salvation of his loyal servants is guaranteed, for God cannot lie. (Tit. 1:2)
Taking a spiritual point of view on the relevance of God’s name and all it implies helps us maintain a patient, waiting attitude during trying times.
“[…] As soon as Daniel knew that the decree had been signed, he went to his house, which had the windows of his roof chamber open toward Jerusalem. And three times a day he got down on his knees and prayed […].”
Daniel had not seen Jerusalem since his childhood, and would probably not see it again in his lifetime.
Still, the values his parents instilled in him at a young age guided him until he was elderly. (Prov. 22:6)
He never lost view of what the most important thing in life is: one’s personal praise toward God. (Ps. 145:2)
Jerusalem was supposed to be the hub for pure worship of Jehovah, and Daniel regularly reminded himself that was where he came from. (2 Chron. 6:20,21)
He realized God’s purpose endures forever and it had not been lost with the exile of the Jewish people. (Jos. 23:14; Isa. 40:8; 1 Pet. 1:25)
Daniel set an excellent example of being spiritually constant despite difficult, changing circumstances, conscientious of the most important things. (Phil. 1:10)
“At that time Daniel discreetly and cautiously spoke to Arioch the chief of the king’s bodyguard, who had gone out to kill the wise men of Babylon.”
Daniel and his Jewish companions had been brought from Jerusalem to Babylon to be trained in the knowledge of the Chaldeans and used in the king’s service. (Da. 1:3-7)
Babylonian culture being very superstitious, the king asked his circle of conjurers to explain to him the meaning of a dream he had without telling any of them what the dream itself was. (Da. 2:1-3)
Because this was impossible for them, the king ordered the death of all the “wise men,” including that of Daniel and his friends, who until then, ignored what was going on.
Daniel used discretion and caution when requesting information from the guard who had been sent to kill them.
Daniel set a good example of why God’s people should show respect toward government officials even when we are being treated unjustly. (1 Pe. 2:23)
As a result, Daniel was given Jehovah’s blessing and everyone’s life was spared. (Da. 2:47-49)